Hot Off the Presses – New Journal Releases for December

Focaal
Volume 67, Winter 2013
This issue features a theme section titled Divine kinship and politics edited by Alice Forbess and Lucia Michelutti.

French Politics, Culture & Society
Volume 31, Issue 3
This special issue is titled Algerian Legacies in Metropolitan France. It features articles that explore the topic of North-African migrants in France.

Journal of Educational Media, Memory, and Society
Volume 5, Issue 2
This issue features a special section devoted to children’s films.

Transfers
Volume 3, Issue 3
This “Asia Issue” is the first of what we hope will be a long sequence dedicated to non-Western mobility topics. We have also included a special section on rickshaws.

Policy-Tracing Up, Down, Sideways

In an excerpt from the Introduction of A Policy Travelogue: Tracing Welfare Reform in Aotearoa/New Zealand and Canada, published in September, Catherine Kingfisher explains just how she came to be interested in the subject of welfare policy, and its existence as a living, working idea.

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My interest in tracing policy began in the summer of 2000, when I was writing grant applications to work with welfare mothers in southern Alberta, where I had recently moved from Aotearoa/New Zealand. I discovered that in the early 1990s the Alberta provincial government of premier Ralph Klein, in the process of reforming its governing structures and welfare systems, had been heavily influenced by Roger Douglas, the former Finance Minister of New Zealand.

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Forest Protection Fail: How ‘Things Fall Apart’

Pauline von Hellermann seeks the root causes of African deforestation in Things Fall Apart? The Political Ecology of Forest Governance in Southern Nigeria, published in September. The volume stems from Hellermann’s ethnographic and historic research within the tropical forest of Nigeria’s Edo State as she digs to uncover the failings of forest protection. The following is an excerpt from the Introduction.

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To international foresters and conservationists, there are clear links between recent management failure and deforestation in Nigeria. The Conservation Atlas of Tropical Forests, for example, states that Nigeria’s ‘natural forests were carefully managed in the early part of the century, [but] they have since been severely over-exploited’ (Lowe, et al. 1992: 230; see also Oates 1999). Nigerians themselves routinely blame corruption and greed amongst foresters and politicians for forest loss and the depletion of timber. Such accounts fit smoothly into the broader perception of Nigerian governments as corrupt and inefficient; into the constant refrain that ‘things fall apart’ in Nigeria.

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Past, Present, Future Changes: An Anthropologist Looks at Africa

Günther Schlee traces old steps and tracks steps forward since the original publication of Changing Identifications and Alliances in North-East Africa, Volume 1 and Volume 2. The paperback versions were published in October. Following, Schlee rounds out the two-part interview with a reflection on the book’s release, and where he is proceeding within the field.

The first half of this interview is available here.

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Berghahn Books: To what extent did the initial release of the book contribute to debates among current and future academics within the field?

Günther Schlee: People use these two books as an introduction to the region. But it has also been taken up by people who have little to do with Africa. They have taken an interest in the theoretical issues we make.

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Africa, from an Anthropologist’s-Eye View

Changing Identifications and Alliances in North-East Africa, originally published in 2009, was published in paperback in October. The two-volume collection, made up of Volume I: Ethiopia and Kenya and Volume II: Sudan, Uganda, and the Ethiopia-Sudan Borderlands, gives an overall view of the North-East of the continent and addresses the importance of the group dynamic, as it plays into politics, cultural identity, and war and peace. Co-editor Günther Schlee discusses the beginning of the collection, with its roots planted where his studies of Africa began — and how they are growing.

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Berghahn Books: What drew you to the study of Africa, specifically northeast Africa?

Günther Schlee: Like many students in the 1970s, I was fascinated by South America. When I studied anthropology and linguistics at Hamburg, I took Spanish up to the highest level. I read a lot about South America and followed the volatile politics of that continent very closely. When it was time to think about a PhD project, I was determined to do field research in South America. In order to identify a location and to enable myself to write a decent research proposal, I decided to go there on an exploratory visit on my own expense.

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The Life of Policy in Canada and New Zealand

Policies have their own lives, and these lives are not “a-cultural, rational, and straightforwardly technical,” puts forth Catherine Kingfisher in her volume, A Policy Travelogue: Tracing Welfare Reform in Aotearoa/New Zealand and Canada, published in September. Following is an excerpt from the monograph’s Introduction in which the author sets the scene for her discussion of how policy lives within welfare reform in two distinct countries.

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I use the frames of translation and assemblage to gain insight into a range of policy-related phenomena in particular spaces and contexts of occurrence. First, I explore the transformation of objects as they are translated from one philosophical and political framework—Keynesianism—into another—neoliberalism. Brodie (2002:100) points out in this regard that the privatization characteristic of neoliberalism: “[i]nvolves much more than simply removing things from one sector and placing them in another….the thing moved is itself transformed into something quite different. Objects become differently understood and regulated.”

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The Very Human Experiences of the Other

If the search for self was a game, migrants would be more than a few chips down. Having to overcome physical and cultural displacement in addition to psychological uncertainty makes the search, for those who are transient, a complicated quest. Below, in an excerpt from the Introduction of Being Human, Being Migrant: Senses of Self and Well-Being, published in October, editor Anne Sigfrid Grønseth addresses the difficulties of migration and asserts that these hardships are of larger breadth than simply issues of movement.

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This volume is as much about being human as it is about being a migrant. It takes as its starting point from the proposition that migrant experiences tell us about the human condition, on the basis that senses of well-being, self, other and humanity are challenged when people move between shifting social and cultural contexts. Our contemporary world is characterised by an increasing degree of movement that highlights how societies and cultural units are never separate but overlapping, rapid changing and engaged in repeated processes of fission and fusion.

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The Myriad Measures of Achievement

Achievement is commonly defined as a successful completion of a given undertaking, but what it means to “achieve” is not a static idea the world over. Contributors to The Social Life of Achievement, published last month, examine meanings of achievement in countries and cultures throughout the world. Below, co-editor Nicholas J. Long addresses the term and provides insight into the background of the volume, from its inception to its subjects to its methodology.

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Berghahn Books: What drew you to the study of achievement? And what inspired you to research and write about it?

Nicholas J. Long: Fieldwork! In the Riau Islands – the region of Indonesia where I’ve conducted most my research – people talk and think about achievement all the time. It’s become an integral component of the citizenship syllabus: students are taught that a good Indonesian should try to seize any opportunities for ‘achievement’ that they can. And it’s an incredibly widespread trope in public culture. I quickly realised that I wasn’t going to be able to write a good ethnography of the region without engaging in some way with this achievement discourse and how it was shaping people’s lives.

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Care and Anti-Care in Greece

In her book Capricious Borders: Minority, Population, and Counter-conduct between Greece and Turkey, published earlier this year, Olga Demetriou examines the mechanisms through which particular groups of people are turned into “minorities.” At the center of these processes she identifies naming, genealogy and state care, as key modes of governmentality. Discussing a recent incident of biopolitical policing, the author shows here how “state care” continues to have more relevance as a repressive rather than an empowering mechanism in the minoritization context.

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In Greece, the “management of population” (in the sense of a Foucauldian biopolitics of demography, spatial order, classification, and knowledge production) has long been racialized.

This racialism has fluctuated through different political conjunctures yielding differing policies of birth rate monitoring and incentivization. Last month “care” emerged as a tool of biopolitical policing in a discussion that went well beyond the bounds of Greece, after authorities arrested a couple raising a child who was “not their own.” The couple was Roma, the child at first assumed not, and much of the racialized presentation of the incident turned on the stereotypical discourse about “Gypsies stealing children.”

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The New Namibia: Building a Nation after Apartheid

In 1990, Namibia gained its independence as a democratic state from the South African apartheid regime. Author John T. Friedman reflects on what this realistically meant and currently means for the making of a Namibian state in Imagining the Post-Apartheid State: An Ethnographic Account of Namibia, the paperback version of which was published last month after the original was published July 2011. Below the author explains his ethnographic method in an excerpt from the Introduction.

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At first reading, the title of this book is likely to arouse some scepticism. How is it possible for an anthropologist to present an ethnographic account of Namibia, of an entire country? As anthropologists we are accustomed to investigate the localised, the small-scale, the village community. We are specifists, not generalists. The critic will thus be quick to suggest that any such attempt can yield only two possible outcomes: either a generalised account of ‘the Namibian people’, or a superficial survey of Namibia’s ethnic groups.

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berghahn New York · Oxford

Tag: anthropology