Join our Email List
Called a “timely collection” and a “worthwhile contribution” to the discourse of Aboriginal life, Growing up in Central Australia: New Anthropological Studies of Aboriginal Childhood and Adolescence was first published in June 2011 and was published last month in paperback. Editor Ute Eikelkamp revisits the volume and describes the joy and reward of fieldwork that led to its publication.
_______________________________
Paying attention to the life experiences and capacities of the Aboriginal children I had known as mediators, shifting presences and welcome companions for some years during field research with the senior knowledge bearers in a central Australian community has been a most rewarding experience, both personally and intellectually.
Berghahn Books: Did any perceptions on the subject change from the time you started your research/compiled the contributions to the time you completed the volume?
Until now, research on the Second World War in Europe has focused on two main areas: on the one hand, the individual countries, and on the other, the two big “blocs”: the Allies and the Axis Powers. On the part of the Allies, historians made the point very early that states with different political systems and values managed to cooperate temporarily while still striving to achieve their respective goals. Awareness of this was heightened by the sudden shift from the partnerships in the Second World War, to the reality of the Cold War between previous allies the United States and the Soviet Union and the East/West division of the European continent by the Iron Curtain.
Wind over Water grew out of a concern to see East Asia – and East Asian scholars – better represented in the literature on contemporary human migration. Perhaps its most important purpose has been to show the full range and import of migration in East Asia rather than attempt any particular theoretical or policy argument. Thus the volume ranges, as the back cover blurb will tell you, “from Korean bar hostesses in Osaka to African entrepreneurs in Hong Kong, from Vietnamese women seeking husbands across the Chinese border to Pakistani Muslim men marrying women in Japan, from short-term business travelers in China to long-term tourists from Japan who ultimately decide to retire overseas.” While there are limitations to this kind of inclusive approach, it has the decided advantage of forcing a consideration of East Asia migration in its entirety: whether short-term or long-term, whether internal or across national borders, whether for economic or social purposes. Furthermore, it does so for countries that are closely linked politically and culturally but divided quite sharply between those with already rather well-developed economies, like Japan and South Korea, and those with still developing ones, such as China and Vietnam.