Category: New Book Releases

The Myriad Measures of Achievement

Achievement is commonly defined as a successful completion of a given undertaking, but what it means to “achieve” is not a static idea the world over. Contributors to The Social Life of Achievement, published last month, examine meanings of achievement in countries and cultures throughout the world. Below, co-editor Nicholas J. Long addresses the term and provides insight into the background of the volume, from its inception to its subjects to its methodology.

 

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Berghahn Books: What drew you to the study of achievement? And what inspired you to research and write about it?

 

Nicholas J. Long: Fieldwork! In the Riau Islands – the region of Indonesia where I’ve conducted most my research – people talk and think about achievement all the time. It’s become an integral component of the citizenship syllabus: students are taught that a good Indonesian should try to seize any opportunities for ‘achievement’ that they can. And it’s an incredibly widespread trope in public culture. I quickly realised that I wasn’t going to be able to write a good ethnography of the region without engaging in some way with this achievement discourse and how it was shaping people’s lives.

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A Reflection on ‘Japanese Tourism’

Carolin Funck and Malcolm Cooper’s Japanese Tourism: Spaces, Places and Structures, published this month, explains the nuances of Japanese tourism, both by the Japanese and within Japan by tourists from around the world. Below, the editors recall what drew them to this fascinating field of study, how the field has changed since they started writing, and how they predict it will continue to change in the future.

 

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Berghahn Books: When were you drawn to the study of Japanese tourism? What inspired your love of your subject?

 

Malcolm Cooper: The lack of a readily available text that brought together the several elements of Japanese tourism and chronicled its form and function over the years when I first started to teach this subject more than 10 years ago.

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Old World Topic, New Discussion: A Look at Migration and Belonging

Who migrates, when they migrate, where they migrate, and why they migrate has a huge effect on cultural identity, acceptance and belonging. This is a hot current topic on news cycles worldwide, but it is certainly not a new phenomenon. Looking from a European perspective, editors Steven King and Anne Winter add an important contribution to this discussion with Migration, Settlement and Belonging in Europe, 1500-1930s: Comparative Perspectives, to be published this month. Below, the editors discuss the volume and their aim to make sense of these experiences across borders of place and time.

 

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The British print and online media has for the last year been awash with compelling stories about abuses of the welfare system: the mother who has 11 children and feels the state should fund her life choices; the recent immigrants who are entitled to welfare benefits notwithstanding a lack of accumulated contribution; the ‘disabled’ welfare claimants who are exposed as professional dancers or scuba divers.

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An Uprising of Historical Importance

The cyclical course of history comes into sharp focus when one looks at Greek political uprisings. The widely publicized youth dissent in recent years is nothing new, but actually has earlier roots in 1973 — with different players, but with the same activist vigor. This 1970s group — later to be known as the Polytechnic Generation — comes into clear focus in newly published Children of the Dictatorship: Student Resistance, Cultural Politics and the “Long 1960s” in Greece, by Kostis Kornetis. Following is the opening to the volume’s introduction. 

 

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In 2010 the well-known British Pakistani writer and political activist Tariq Ali commented that “were there a Michelin Great Protest guide, France would still be top with three stars, with Greece a close second with two stars.” Ali did not only refer to the 2005 riots in France and the 2008 civil disturbances in Greece, but to a longue durée structure of civil disobedience in the two countries that dates back to the 1960s and 1970s.

 

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Understanding Europe before, after 1945

In Between Yesterday and Tomorrow: German Visions of Europe, 1926-1950, published last month, author Christian Bailey seeks to understand how Germans became such “good Europeans” after 1945. Whereas many histories of European integration tend to largely focus on the diplomatic goings-on between elites, this book focuses on how support for a united Europe was cultivated in civil society. Below, the author and his colleague Benno Gammerl share a dialogue about Bailey’s recent volume.

 

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Benno Gammerl: Your book convincingly challenges what one could call the negative founding myth of post-1945 European integration. According to this well-established narrative the European Union ultimately resulted from the wish to once and for all prevent falling back into the perils of fascism and total war. You highlight earlier visions of Europe instead that date back to the interwar period and that have at times commanded much wider popular support than the let-us-avoid-our-earlier-mistakes-rhetoric. Which positive aims and motivations sustained these European projects?

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Care and Anti-Care in Greece

In her book Capricious Borders: Minority, Population, and Counter-conduct between Greece and Turkey, published earlier this year, Olga Demetriou examines the mechanisms through which particular groups of people are turned into “minorities.” At the center of these processes she identifies naming, genealogy and state care, as key modes of governmentality. Discussing a recent incident of biopolitical policing, the author shows here how “state care” continues to have more relevance as a repressive rather than an empowering mechanism in the minoritization context.

 

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In Greece, the “management of population” (in the sense of a Foucauldian biopolitics of demography, spatial order, classification, and knowledge production) has long been racialized.

 

This racialism has fluctuated through different political conjunctures yielding differing policies of birth rate monitoring and incentivization. Last month “care” emerged as a tool of biopolitical policing in a discussion that went well beyond the bounds of Greece, after authorities arrested a couple raising a child who was “not their own.” The couple was Roma, the child at first assumed not, and much of the racialized presentation of the incident turned on the stereotypical discourse about “Gypsies stealing children.”

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Are Law-Maker, Law-Breaker So Different?

In the past, the world’s political economy has not always been built through honorable dealings. In fact, not much may have been, according to the recently published volume The Hidden History of Crime, Corruption, and States, which sheds light on such shadowy parts of economic history. Below, editor Renate Bridenthal develops this idea to share how those in power and those illicitly taking power may not be so different after all.

 

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A specter is haunting history. The ghostly presence of economic crime as political power has been all but absent in history writing, but not in history itself.

 

Like dark matter, its synergy has been palpable if not always visible. Yet in our time, more and more emerges from the shadows, exposed in newspapers and tried in courts, and compels us to consider the history of the illicit political economy and its effects in past and present.

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Key to Transformation is Understanding the ‘Fatherland’

The parallels between the political environment of the “Arab Spring” countries and Cold War Germany can be striking, according to Alexander Clarkson, author of Fragmented Fatherland: Immigration and Cold War Conflict in the Federal Republic of Germany, 1945-1980. In these cases, when diaspora communities returned to their countries of origin, there was an energy for activism and a flurry of political activity. Following, Clarkson notes that taking a page from West German history could prove useful in modern Libyan, Syrian and Tunisian politics.

 

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In the chaotic days after the Ghadaffi regime lost control of the city of Benghazi in February 2011, hundreds of exiled Libyans returned to the liberated parts of their country to help play a role in the transformation of a state that had been under authoritarian rule for more than forty years.

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Looking ‘Against the Grain’ at German-Jewish Intellectuals

German-Jewish intellectuals in the twentieth century are the focus of Against the Grain: Jewish Intellectuals in Hard Times, published this month. The volume, edited by Ezra Mendelsohn, Stefani Hoffman, and Richard I. Cohen, looks at the key figures of German-Jewish thought: Scholem, Strauss, and Kohn, and examines how such thinkers reacted to, and were impacted by, the collection of crises lived by Central European Jews. Below, co-editor Mendelsohn speaks about the volume’s potential to “stir” the field and what brought him to the study in the first place.

 

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Berghahn Books: What drew you to the study of the trials and tribulations of Jewish men and women in the twentieth century?

 

Ezra Mendelsohn: The main reason resides in my  interest in the history of my own family.  Both my parents were born in Tsarist Russia, and both ended up in the United States, having lived for some time in British Palestine. 

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Reconstructing the Measure and Meaning of Obesity

Obesity is a worldwide problem, and affecting more people all the time. In their timely collection, editors Jessica Hardin and Megan McCullough examine this growing epidemic in their soon-to-be-released book, Reconstructing Obesity: The Meaning of Measures and the Measure of Meanings.The editors analyze the cultural causes and effects to open a new discussion about fatness and obesity.

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I asked my students, fresh off a lively discussion about dieting and religious fasting, if any of them would consider taking a new course I was designing called,“Fatness and Obesities.” Only one student raised her hand. What if I change the course’s title – but not its content – to “The Politics of Body Size”? At this suggestion, they all raised their hands. What is the difference?

-Jessica Hardin

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