Remembering Forgetting: A Monument to Erasure at the University of North Carolina

by Timothy J. McMillan

The following essay originally appeared in Silence, Screen and Spectacle: Rethinking Social Memory in the Age of Information. This book is now available in paperback.

In 2001, I began teaching a first-year seminar titled “Defining Blackness.” My journey with that class and its descendants is intertwined with my relationship with the memorial landscape, concrete and virtual, of the campus of the University of North Carolina at Chapel Hill. In its initial year, the class decided to take as its focus the idea of how blackness, specifically American blackness, might mediate and alter how people experience the physical campus. In class discussions we surmised that there is a segregation of knowledge and of perception that might become manifest by examining the memorial landscape and that there are aspects of the campus that might be invisible to some but highly charged to others. Continue reading “Remembering Forgetting: A Monument to Erasure at the University of North Carolina”

Promoting ‘self-reliance’ for refugees: what does it really mean?

The following is a post by Naohiko Omata, author of The Myth of Self-Reliance: Economic Lives Inside a Liberian Refugee Camp.

Promotion of ‘self-reliance’ for refugees has occupied a central seat in the policy arena of the international refugee regime in recent years. The United Nations High Commissioner for Refugees (UNHCR) broadly defines self-reliance as ‘the social and economic ability of an individual, a household or a community to meet essential needs in a sustainable manner’. Its guiding philosophy can be summarised as: refugees have the skills, capacity and agency to stand on their own and be able to sustain themselves without depending on external humanitarian aid. This concept has been universally embraced by policy-makers and aid agencies and has now become an increasingly visible part in refugee assistance and protection programmes worldwide.

But on the ground, what does it really mean for refugees to attain self-reliance?

While many policies have rhetorically committed to the importance of ‘helping refugees help themselves’, some fundamental questions remain unanswered.

First, do refugees have enabling conditions to achieve self-reliance? Currently, many refugees in the Global South are unable to fully exercise their right to work and to move freely due to regulations by their host governments. These impediments can severely constrain refugees’ capacity to construct meaningful livelihoods and limit their access to commercial markets. Under these restrictions, is it sensible to assume that refugees can attain self-reliance regardless of how industrious and ingenious they are?

Next, how do we determine whether refugees have achieved self-reliance? Despite its extensive promotion, there are to date no universally agreed systematic and rigorous criteria for measuring refugees’ self-reliance. Instead of using objective benchmarks, UNHCR often perceives refugees as self-reliant when they live without external assistance. Is the situation in which refugees living without aid a plausible indicator of ‘meeting their basic needs in a sustainable manner’, as defined by UNHCR?

Most importantly, for whom is refugees’ self-reliance being promoted? In theory, nurturing refugees’ self-reliance should entail a strategic shift from traditional relief aid to development-oriented support and the provision of enabling conditions for refugees to establish gainful livelihoods. Yet this is not happening in the field. Meanwhile, UNHCR and donor states usually start decreasing assistance for refugees while promoting refugees’ self-reliance. Is refugees’ self-reliance meant to empower refugees’ economic capacities or to justify cutting down aid for refugee populations?

My authored book, The Myth of Self-Reliance, has explored these important but unsolved questions through a study of Buduburam refugee camp in Ghana. This Liberian refugee camp has been commended by UNHCR as an exemplary ‘self-reliant’ model in which refugees were sustaining themselves through robust businesses with little donor support. The UN refugee agency even boasted that the organization had facilitated their economic success by gradually withdrawing its assistance over the period of exile.

The book challenges the reputation of Buduburam refugee camp as a successful model for self-reliance and sheds light on considerable economic inequality between refugee households. Both qualitative and quantitative data reveal that a key livelihood resource for refugees in Buduburam was not their commercial activities but their access to overseas remittances, which had nothing to do with UNHCR’s initiatives to foster refugees’ self-reliance by withdrawing aid. While refugees who were receiving remittances were able to satisfy their basic day-to-day needs, those who had no connections to the diaspora were deeply impoverished.

There is increasing support for the idea that refugees are active and capable players with ingenuity and resilience. I agree wholeheartedly with this view in principle. However, it is irresponsible to assume that this can entirely replace the need for humanitarian aid and protection, in the absence of an enabling environment and adequate resources. Over-emphasis on the resilience, agency and capacity of refugees can obscure internal differentiations in their economic capacities, and universal celebration of refugees’ self-reliance can even undermine refugee protection and welfare. While we should certainly acknowledge and respect refugees’ capabilities and resourcefulness in the face of adversity, we should not dump all responsibilities on the shoulders of refugees alone.

Given the daunting scale of refugees globally, it is undeniable that we need to pioneer new ways to support and enable their socio-economic independence in the long-term. However, making refugee self-reliance a reality necessitates a strong commitment and investment from not only refugee but host governments, the donor community, development agencies, UNHCR, and other relief organizations.

 


 

Learn more about The Myth of Self-Reliance: Economic Lives Inside a Liberian Refugee Camp here and read the Introduction for free online.

How Eurocentrism & Coloniality Shaped Africa

What is Eurocentrism? What is an Athens-to-Washington discourse of world history? And how does the continent of Africa fit into this worldview? Empire, Global Coloniality and African Subjectivity came about as a way for us to find answers to these questions and light Africa’s situation within the ‘zone of non-being.’ Below, Dr. Sabelo J. Ndlovu-Gatsheni explains the research and motivation behind the book.


I am interested in understanding how the world works.

My research into modernity, empire, colonialism, coloniality and African subjectivity is an attempt to understand how the world system and its international orders have been politically constituted.

Continue reading “How Eurocentrism & Coloniality Shaped Africa”

America, ‘Moby Dick,’ and the Other

“John Quincy Adams warned Americans not to search abroad for monsters to destroy, yet such figures have frequently habituated the discourses of U.S. foreign policy,” offers a succinct summation of newly published U.S. Foreign Policy and the Other. Following, editors Michael Patrick Cullinane and David Ryan use Herman Melville’s classic Moby Dick as a cautionary tale, explaining that the U.S. should revise its policy of “othering” to avoid a fate similar to that of Captain Ahab and crew.

 

____________________________

 

Herman Melville’s Moby Dick persists in literary history as one of the greatest American novels. The book takes readers on a terminal voyage in the Pequod as it sails over oceans in search of a monstrous white whale that robbed its captain, Captain Ahab, of his leg on an earlier expedition. As literature goes, this classic depicts the struggle for identity, identification, and the distinctiveness between the self and the “other.”

Continue reading “America, ‘Moby Dick,’ and the Other”

Solving the Mystery of Nancy Drew

The following is a guest blog post written by Michael G. Cornelius, author of the article Sexuality, Interruption, and Nancy Drew, which appeared in Volume 8, Number 2 of the journal Girlhood Studies.


 

It’s admittedly an odd thing, to be a Nancy Drew scholar.
 
Strictly speaking, “Nancy Drew Scholar” is not the official occupation listed on my tax forms. And when strangers ask me what I do for a living—whenever such casual conversations between strangers bubble up, such as on an airplane—I never reply “Nancy Drew scholar.” I usually say “English teacher” or “professor” or even “medievalist” (which raises more than a few eyebrows on its own, trust me.) And, at the risk of sounding like an actor who worries about typecasting, I’m more than a Nancy Drew scholar. I write on a wide variety of subject matter: sword-and-sandal movies; science fiction; sexuality in the premodern and early modern eras—a quick perusal of my CV would reveal books and articles with words like “Chaucer” and “Shakespeare” and “Gawain” in the titles (there’s also one that includes the word “Farts,” but that’s a subject of a whole different blog post.)
Continue reading “Solving the Mystery of Nancy Drew”

Historians Relate to Present Echoes of their Work

Urban Violence in the Middle EastCovering a period from the late eighteenth century to today, Urban Violence in the Middle East explores the phenomenon of urban violence in order to unveil general developments and historical specificities in a variety of Middle Eastern contexts. Below, contributors to the volume tell about their personal relationship as historians to present echoes of their work.
Continue reading “Historians Relate to Present Echoes of their Work”

Becoming Modern: The Mass Home and the Right to Comfort

At Home in Postwar FranceAfter World War II, France embarked on a project of modernization, which included the development of the modern mass home. At Home in Postwar France identifies the “right to comfort” as an invention of the postwar period and suggests that the modern mass home played a vital role in shaping new expectations for well-being and happiness. Below, author Nicole C. Rudolph discusses her inspiration for writing this book.

Continue reading “Becoming Modern: The Mass Home and the Right to Comfort”

‘More than the Sum of Our Isolated Parts’: Reflections of a Co-Author

From Virtue to Vice: Negotiating Anorexia is the result of creative and academic collaboration between Penny Van Esterik and Richard A. O’Connor. In the following post, Van Esterik reflects on the collaboration of this  pair—Van Esterik, an expert on breastfeeding, and O’Connor, an anthropologist who watched someone close suffer with anorexia—and how their book was made much stronger through their unique vantage points.

 

__________________________

 

Like most academics, I am a lone wolf writer, needing the silence to propel my thoughts on to screens and paper. But sometimes we become more than the sum of our isolated parts when we work together. Richard’s voice as an anthropologist was already in my work long before we began formal collaboration on From Virtue to Vice and ongoing in The Dance of Nurture [their next co-written book on breastfeeding].

Continue reading “‘More than the Sum of Our Isolated Parts’: Reflections of a Co-Author”

Tradition Taboo: Disagreements between Common Practice and Public Discourse

Hans Steinmüller’s Communities of Complicity: Everyday Ethics in Rural China is now available in paperback. The ethnography explores the moral uncertainties experienced by the people of the village of Zhongba in Central China as they navigate and balance the expectations of capitalism and their traditional culture. The author offers a reflection on his fieldwork in rural China and insights into Chinese culture in the following post.

 

____________________

 

The main idea of ‘Communities of Complicity’ has to do with the delicate relationship between vernacular practices and official discourse in rural China. In regards to geomancy (fengshui), rituals, gifting, and corruption discourse, for instance, official representations are often inconsistent with local practice. While it is very common to invite ritual masters for family celebrations and to give money gifts at such occasions, these practices are often described in public discourse as backwards and corrupt.

Continue reading “Tradition Taboo: Disagreements between Common Practice and Public Discourse”

Helping without Harming and Minding the Balance

Author Emma Kowal explores the “good” that well-meaning White Australians are doing for Indigenous Australians. This path to help is charted in Trapped in the Gap: Doing Good in Indigenous Australia, a recently published book that asks the question: How can one help without harming? Following, Kowal explains the origins and reception of her work studying this group of “White anti-racists.”

 

___________________________________

 

‘You’re an anthropologist and you study… White people?’ I regularly receive a puzzled look from people when I tell them what I do. Anthropologists are supposed to study Indigenous tribes in remote locations, aren’t they? Or at least something exciting, like drug addicts or slum dwellers.

 

Continue reading “Helping without Harming and Minding the Balance”