Tag: 18th/19th Century History

Edward Berenson and Eva Giloi on 19th Century Celebrity

In the collection Constructing Charisma, editors Edward Berenson and Eva Giloi have brought together a series of essays exploring the growth of the idea of celebrity in 19th century Europe. In this lengthy interview, the editors discuss the roots of their ideas, and how the study of the 19th century is still significant for understanding celebrity today. 

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What drew you to the study of celebrity, especially in 19th Century Europe?

 

1. Both of us had been working on certain celebrated individuals in 19th century Europe. In Ed’s case, it was colonial figures like Henry Morton Stanley; in Eva’s it was the German Kaiser. We each saw that our historical subjects owed a large part of their renown to forms of media new to the 19th century, especially photography and the mass press. The Kaiser would, of course, have been well known in any case, but Eva showed that photography helped make him not just a household name, but a household object, as individuals collected pictures of him. As for Stanley and other “colonial heroes,” they became celebrities because the mass press obsessively promoted them and their exploits. Through our individual works, we both perceived that that celebrity became a hugely important social and cultural phenomenon in the 19th century; to investigate it further, we decided to bring together colleagues from a variety of disciplines with expertise in the key European countries.

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Hot Off the Presses – New Book Releases

Newly released paperbacks from Berghahn:

Constructing Charisma: Celebrity, Fame, and Power in Nineteenth-Century Europe, edited by Edward Berenson and Eva Giloi
Comics in French: The Bande Dessinée in Context, Laurence Grove
News as Culture: Journalistic Practices and the Remaking of Indian Leadership Traditions, Ursula Rao
Human Nature as Capacity: Transcending Discourse and Classification, Nigel Rapport
State Practices and Zionist Images: Shaping Economic Development in Arab Towns in Israel, David A. Wesley, with a foreword by Emanuel Marx
The Ethnographic Self as Resource: Writing Memory and Experience into Ethnography, edited by Peter Collins and Anselma Gallinat

The fantasy of a historical source

Michaela Bank’s Women of Two Countries: German-American Women, Women’s Rights and Nativism, 1848-1890 has just been released by Berghahn. The second volume in our new series Transatlantic Perspectives, it focuses on the challenges faced by three German-American feminists not only with the US women’s rights movement itself but also within their own ethnic community. In the following post, the author recounts the discovery of a seemingly significant event while undertaking her research.

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When I first spent long days in libraries and archives to find out more about German-American women’s participation in the US women’s rights movement I stumbled over an extensive report of a German women’s rights convention that took place in 1868 near Boston. Reading the report, which had been published in a German-language paper by Karl Heinzen, who was one of the rather more radical political editors of the time, I found the presented ideas clear and expressed in sharp language. To give an example, here is what one female speaker is recorded as having said to the audience:

“I predict that, if women are granted the right to vote, the political party that seeks to limit the freedom of social life by moral police and seeks to expand the authority of the clerics by religious coercion will be significantly strengthened. What it has not achieved so far, it will conceivably achieve now with the help of American women who are generally more dependent on the representatives of religion than American men. This party’s goal will be achieved if those women’s additional votes are not made powerless by a pull in the opposite direction. And who shall and will provide this pull? Only the German women!”

Such an openly aggressive opposition to the US-American women’s rights movement among German-American women struck me as rather exceptional. I was thrilled as this convention report was a marvelous source for my study on German-American women, nativism and women’s rights in this period, and so I continued to dig deeper into the sources to find out more about it. How did the grand ladies of the US-American movement, Elizabeth Cady Stanton, Lucy Stone and other prominent advocates of women’s rights, react to this opposition?

…Yet, not all paths in historical research lead to success: I could not find any records of the Roxbury convention anywhere. Then, a few weeks later, I found a short note revealing that Karl Heinzen’s report had actually been a fictional one. Suddenly the shockingly clear and sharp language made sense to me.

Although a fantasy, it remained a fascinating report for me because it illustrated pointedly what a group of German-Americans interested in reform politics thought of the women’s rights movement and why conflict arose so often between the two groups. As I discovered, only a few German-American women were willing to stand up and raise their voice strongly and even aggressively. Such were the women who could endure the tension between their ethnic community, which was often at odds with the US-American women’s rights movement because of its nativist and prohibition stances, and the women’s rights movement that they wanted to be a part of. The efforts of Clara Neymann, Mathilde Wendt, and Mathilde Franziska Anneke for an idea of equal women’s rights are special – special, because they were not at all common while still being powerful and influential. In the end, I was still more than happy that I had found the report of the fictional convention even if it was just a „Hirngespinst“ – a pipe-dream – as a newspaper article called it.

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 Michaela Bank received her doctoral degree in American Studies from Goethe-University in Frankfurt/Main, Germany in 2009. She was a fellow in the graduate research training group “Public Spheres and Gender Relations” funded by the German Research Foundation from 2005 to 2008. From 2008 to 2010 she was a Lecturer of American History and Gender Studies at Goethe-University in Frankfurt/Main.

 

Happy Bastille Day- A Brief History of the Holiday and French Revolution Resources from Berghahn

Most national days celebrate about what you would expect a national day to celebrate. Some, like the national days of the United States, Albania, and Haiti mark the signing of a declaration of independence from a colonial power. Other countries, like much of Africa, choose to remember the day the colonial power actually left. Countries like Germany and Italy celebrate unification. Others are a little quirkier, like Austria which celebrates its declaration of neutrality and Luxembourg which honors the Grand Duke’s birthday. A handful of countries such as the United Kingdom and Denmark have no national holiday. But few countries can top France for the sheer coolness of their national day which commemorates the day an angry mob stormed a prison. Continue reading “Happy Bastille Day- A Brief History of the Holiday and French Revolution Resources from Berghahn” →