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ISSN: 2159-0370 (print) • ISSN: 2159-0389 (online) • 3 issues per year
We are pleased to introduce the second issue of 2022. Several of the articles in this issue are marked by their policy relevance. The article by Arie Krampf, Uri Ansenberg, and Barak Zur examines the role played by the Labor Party government between 1992 and 1996 to guide Israel onto a neoliberal economic path. The authors coin the term “embedded neoliberalism” to explain the interaction between pro-market and anti-market influences, yielding a peculiar type of neoliberal order in Israel. Examining social work education of Palestinian female students in Israel, the article by Haneen Elias and Ronit Reuven Even-Zahav identifies the significance of context-informed education that integrates the intersectional position of Palestinian students. Finally, Erez Cohen's article identifies incompatibilities between existing public policy pertaining to post-retirement employment and the real-life needs of elderly people, suggesting a need for reform.
This article makes an empirical and historical contribution regarding the role of the Labor Party government between 1992 and 1996—Yitzhak Rabin's government—in shaping the Israeli path to neoliberalism. The article argues that Rabin's government developed a new neoliberal political-economic logic that differed from the political-economic logic of the Emergency Stabilization Plan as well as from the political-economic logic of Sharon's government in the post-Intifada era. It argues that Rabin's government's political-economic logic conforms to the notion of ‘embedded neoliberalism’ (
This article presents a qualitative study of nineteen Palestinian female students in Israel. In doing so, it promotes a context-informed approach in social work education, which takes into account power relations, issues of gender, and socio-political and socio-cultural backgrounds. The students participated in a context-informed course held at Ruppin Academic Center in Israel. The findings focus on two contexts in the students’ lives: (1) their socio-cultural background, which includes their family and cultural space; and (2) the socio-political context, which includes majority-minority relations. A discussion on the intersection of these two spheres follows. Whereas students felt the socio-political realm was blind to their identity as Palestinian female students, they felt that the course was like their ‘home’ in terms of language and identity.
The accelerated and consistent rise in life expectancy and the growing needs of elderly people who are required to support themselves for more years are leading to a conspicuous increase in the number of older workers who choose to remain in the labor market after reaching the official retirement age. The study indicates the distinct incompatibility between this policy and the needs of post-retirement age employees and proposes a list of changes aimed at adapting the policy to the current reality. The study stresses the significance of efficient public policy operating to regulate post-retirement employment for Israeli society in general and for older employees in particular. The research conclusions can contribute to shaping global public policy concerning the employment of older people.
Following earlier studies on progressive education, nation-building, and women teachers’ history, this article examines the lives of four women during the period of the Yishuv who cultivated professional identities while also raising families. All four strove to educate students according to their own pedagogical visions despite a lack of appropriate educational means. The four women teachers faced the challenge and created educational tools based on artistic tendencies, such as dancing, composing poems, and writing prose and poetry. By doing so, they formed a basis for a new Hebrew heritage. Their artistic activities served as a source of innovative pedagogy and received public approval for their contributions to the nation-building enterprise. Professional status empowered them to create a model for career-minded women whose society presented them with a choice between motherhood and professional fulfillment.
This study investigates empathy toward Israeli Arabs among Jewish students in Israel. Our model shows that elevated levels of attachment-related anxiety are associated with greater personal distress elicited by Arab suffering. Perceptions of the national narrative as traumatic had a negative effect on empathy toward Arabs, while attachment-related anxiety and perceptions of the national narrative as traumatic were positively linked and empathy and personal distress toward Arabs were positively linked. Political views mediated the link between perceptions of the national narrative as traumatic and empathy toward Arabs. We propose that diminishing the traumatic intensity of the Jewish national narrative may serve to increase intergroup empathy.
This article presents an ethnographic analysis of the educational and religious tensions that emerged during a five-day biblical seminar run by the Israel Defense Forces’ Identity and Jewish Consciousness Unit. We argue that despite the official focus on professionalization as a pedagogical parameter, the seminar participants themselves reacted to biblical narratives in ways that indicate a distinct kind of personal and individualized discourse. By focusing on this disjuncture, we highlight the very real limitations larger (governmental or civilian) institutional entities face as they attempt to shape religious attitudes within the Israeli public arena. Examining how seminar participants interpret biblical narratives can enable scholars to portray a more nuanced account of how religion and “religionization” function within the Israel Defense Forces.
David Ohana,
Shaul Magid,
Johannes Becke,
Alan Dowty,
Devorah S. Manekin,
Raphael Cohen-Almagor,
Ian Mcgonigle,
Liora Halperin,