Social Analysis

This article builds on ethnographic vignettes of mistrust, with the material stemming from the South Caucasus. Although mistrust has recently gained attention as a phenomenon sui generis, the impact of objects on the stirring of mistrust has been largely overlooked. The present article intends to fill this lacuna by investigating how certain objects are met with mistrust because their (material or discursive) surfaces and their contents seem inconsistent. The affective response to this perceived mismatch may be articulated in frustration or anger, but also in humor or longing. With respect to longing, I elaborate how this emotion stimulates searches for hidden truths that can be found in the realm of conspiracy theory.

The literature about Basque politics and the anthropology of sovereignty often define the political within the boundaries of violence, desire, and statehood: a sort of pessimism pervades the general assumptions and the end results. In this article, I shift the focus to a different aspect of the problem of sovereignty, drawing on ethnographic research about a Basque social movement that asserts self-determination in terms of a democratic and pacifist ‘Right to Decide’. Exploring the movement's organization, daily activities, performances, sociality, and discourses, I argue that they prefigure political pleasure in a way that encourages the performance of sovereignty as a positive force. I show how the movement creates an environment in which producing sovereignty becomes a joyful experience.

The riots of 2005 in Mocímboa da Praia and the current violent attacks in Cabo Delgado province have resulted in a range of unsettling rumors. This article revisits the riots and their aftermath to make sense of the rumors that have spread since then, fueling fears of violence and uncertainty. These disconcerting rumors are especially rich in what they tell us about the perception of the political Other and the narratives that materialize following violent events. The way in which rumors circulated and were believed or discarded draws a rough picture of the local political arena. This article discusses the elusive nature of trust following sudden violence and addresses the role and relevance of rumors as an obstacle to the creation of peaceful trust relationships.

Ethnic minority villages across Southwest China have recently experienced a dramatic increase in cultural heritage projects. Following new policies of rural development and the growth of tourism, villages are being converted into heritage sites to preserve the aesthetics of rurality and ethnicity. This article describes how architect scholars plan to create a ‘Chinese Traditional Village’ in a Dong autonomous district of Guizhou province, focusing in particular on the constraints of those plans and the negotiations. Rather than looking at plans as the end product, this article sheds light on the social dynamics of planning to reconsider the capacity for compromise between the interests and perspectives of planners, officials, and local inhabitants. Lasting compromises appear specifically in the materiality of buildings, pathways, and public space.

The rising importance of the tea business among the Bulang people of Yunnan province, Southwest China, is intimately linked to Theravada Buddhist ideologies and practices. Non-reciprocal merit-making provides a sense of control, and this is particularly important in an increasingly uncertain economic environment. More and more people were ready to engage in high-risk trading, and new rituals emerged precisely at a time when profit margins increased rapidly. The reinvention of local rituals helped people to control risk-taking and to morally legitimize ambiguous market behavior. The result is strong synergies between the ways uncertainty and risk are being addressed in the tea economy and in local religious practice: economic processes are changing religious practices just as much as religious practices are making a difference in economic behavior.

This article develops an argument for ‘entrapment’ as a heuristic of social process. Building on classic and contemporary ethnographies of traps and machine interfaces, the article offers the language of entrapment as an alternative to other idioms of complexity in social theory, such as ‘relations’, ‘entanglements’, and ‘assemblages’. The heuristic appeal of entrapment lies in its ability to kindle modes of description where place and landscape, the obligations of bodies and energies, and the haunting presences of predation and the uncanny remain immanent to social process. Moreover, the work that entrapments do is recursively entangled with anthropology's own capacity for captivating, capturing, and making compatible further ethnographic descriptions.

This article places anthropology in dialogue with critical disability studies (CDS) in order to reassess historical and emerging ethnographic readings of difference. We argue that one unintended consequence of a lack of attention to disability in anthropology, generally, has been an impoverished conception of personhood and power. Building on insights from CDS and the ethnographic literature, we show how non-normative bodies and minds can play a critical role in relationships with non-human others and exemplary persons. Looking beyond hegemonic and secular ideas of disability as a form of misfortune or lack not only offers alternatives for being with disability, in keeping with the aims of CDS, but also shows new directions for comparative discussions of power and difference.