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ISSN: 2688-8149 (print) • ISSN: 2688-8157 (online) • 2 issues per year
Figure 1. Male bodybuilders from the Physical Culture Society of Montreal posing semi-naked with their trainer in a photo (Public Domain)
This article explores the gendered construction of disgust, and analyzes how it plays out in
In an increasingly digitized modernity, traditional societal tropes are vulnerable to rapid and substantial change. Social media platforms such as Instagram allow for digital selves to be constructed in a landscape made up of networks of like-minded individual actors. This article examines how traditional Western notions of masculinity are beginning to change through this enactment of digital relations. Built on 24 months of digital ethnographic fieldwork with sartorially inclined men on Instagram, this article examines how the consumption and production of digital images can alter notions of self, and what this means for those of us who compulsively use social media. This leads to a call for a radical reassessment of masculinity by asking whether the concept of specific forms of masculinity has begun to shatter. If, as this article claims, masculinity has lost specificity in the digital age, then a new type of man has been born: the post-particular man.
D. H. Lawrence once said: “How beautiful maleness is, if it finds its right expression.” I was raised with an understanding of a connection between sport and masculinity that insidiously created within me a performative ideology that took years to even recognize. And unfortunately, those that I grew up with were also inoculated with this essentialist understanding of masculinity. This understanding of maleness I was expected to internalize was so pervasive and powerful that it became much like what Sandra Lee Bartky described for those searching for femininity—a normative perspective everywhere and nowhere dictated by everyone and yet no one in particular—thereby making the acquisition of the organically and personally achieved maleness alluded to by Lawrence nearly impossible.
Through hegemonic ideas about muscles and extraordinary performances, image- and performance-enhancing drugs (IPEDs) and their use have been traditionally connected to hypersexualized masculinities. This link has resulted in spectacular ideas and fantasies about what IPEDs can do to/with men regarding their bodies and sexual performance. However, these ideas do not always manifest or correspond with daily life. Using a qualitative and case-study-based approach, this article investigates the relationship between doped and spectacular masculinities as they are presented and constructed in and through an online doping community, and users’ experiences of side effects of the doped body and its social consequences. Analytically, the article draws on Guy Debord's work on the relationship between the
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Massimo Recalcati,