ISSN: 1361-7362 (print) • ISSN: 1476-6787 (online) • 3 issues per year
Once again, this issue of
This article proposes a view of the Allaikhovskii district (Republic of Sakha (Yakutia)) located in the Russian Arctic as a “laboratory” in which various actors (the state, regional authorities, local communities) have been actively working on the production of food security. Based on both field experience and published literature, I describe a multilayered process of foodscape formation in this region. The unique elements that characterize the foodscape of the district are the nonautomated modes of food production caused by territorial isolation, unsatisfactory infrastructure, the high price of food delivery, and environmental changes. All these factors create fragile foodscape; the life of local residents can be characterized as “being with risk,” which inspires certain compensatory measures implemented by different layered actors. The impossibility of creating a consistent and reliable system of subsistence thus reinforces a “laboratory” regime of permanent experiments to maintain food security. The Arctic laboratory is not located in separate place with specialists (as in the case discussed by Bruno Latour) but distributed throughout the actors and their activities connected with their lifestyles in this specific territory.
In the late nineteenth and early twentieth centuries, a native intelligentsia took shape among Siberia's Buryat Mongols that, combining indigenous and Russian influences, pursued cultural survival alongside social, political, and economic modernization. One of its significant, yet relatively unsung, members was Bato-Dalai Ochirov (1874 or 1875–1913). He is best known as the only Buryat ever to serve in the Russian State Duma (in the short-lived Second Duma in 1907). Yet over the course of his short life, Ochirov also was an administrator, political activist, author, philanthropist, and supporter of culture and science. This article provides an overview of Ochirov's life and seeks to elucidate his worldview, which stressed the defense of Buryat interests using the possibilities available within the existing autocratic order.
This article investigates cultural trends and promotion of cultural establishments in the northeastern USSR in the 1950s and 1960s. I examine the relationships of the government and intellectual network in the context of new sociocultural policy in the unusual conditions of the outgoing Dalstroy epoch. The Magadan Region underwent a kind of “perestroika” in this period, but it was a “perestroika” within the outlined ideological boundaries and under conditions of strict party control. The cultural policy and authorities’ activity on background changes in public-political life was directed on “de-Dalstroy” process by formation new regional identity and creation of numerous new avenues of regional self-expression in the form of institutions, creative unions, and organizations.
This short dictionary is the first attempt to systematize information about the Tuvan names of things and phenomena related to geology, mining, and resources obtained after processing of mineral raw materials. Here we find a very brief Russian-Tuvan geological dictionary containing 131 terms, of which 49 terms are proposed for use for the first time, including 16 terms as additional to those already available in the above dictionaries. In the brief Russian-Tuvan-English geological dictionary, terms related to chemical elements account for about 8 percent of their total amount, to metals and their alloys about 15 percent, to minerals about 15 percent, to mineral aggregates, rocks, and ores about 42 percent, and to other terms about 20 percent. The 11 chemical elements consist of ten metals and one nonmetal.