Contributions to the History of Concepts

In 2023, Margrit Pernau stepped down as editor of Contributions to the History of Concepts. She first took up the position as editor in 2009, and, with her fifteen years on the editorial team, she has been by far our longest serving editor. Over the years, Margrit Pernau has played an invaluable role for the journal and for international conceptual history. I guess it would be correct to say that she was born international. She followed her family when her father got a job in New Delhi and lived in the city for part of her childhood. Her international journey continued to Paris where she spent almost ten years of her youth. After longer detours around Erfurt and Heidelberg where she did her PhD in 1991, she stayed another six years in New Delhi with her spouse and children. After defending her habilitation in Bielefeld in 2007, she took up the position of Senior Researcher at the Max Planck Institute for Human Development in Berlin in 2008. Many of us who have been involved in her several projects through the years know the renowned expressionist style building at Lentzeallee.

Most people are familiar with claims concerning entire generations. Whether used to praise the legacy of past generations or to protect posterity, the emphasis on generational aspects is common in the realm of politics. Regardless of their prevalence, generations are rarely studied from a conceptual perspective. This article both demonstrates the need to place more emphasis on generational concepts and proposes a theoretical approach for doing so. By discussing mid-eighteenth-century British petitions, it demonstrates how historical actors operationalized generational concepts (generation, ancestor, forefather, posterity, and descendant) in practice. As a conclusion, the article suggests that their uses are best understood through Michael Saward's notion of representative claim-making.

This explorative article conceptualizes the myth as a cultural locus where different concepts are ordered forming semantic networks and as a social narrative reflecting emotional predispositions toward the social significance of an episode in the past. The article analyzes the semantic network formed within the Arthurian myth by the concepts Britain and imperium. It identifies a persistent semilogical dynamic between both concepts but shifting emotional responses and temporalities: loss and longing among the Welsh (sixth century to eleventh century), fixing the memory in the past; joy among the English (twelfth century to fifteenth century), bringing the memory into the present; and anxiety and desire among Welsh and English (sixteenth century) projecting the memory to the future. During the seventeenth century, the semantic network left the Arthurian myth, which fell into a relative oblivion.

Conspiracy theories are widespread across the world, including in the Arab Middle East and North Africa. The term “conspiracy” (muˀāmara) itself is also frequently used in contemporary Arabic. However, we know little about when and how the term emerged and how it was used originally. Based on a digital corpus of Arab newspapers from the late nineteenth and early twentieth centuries as well as plain text versions of classical Arabic literature, this article finds that muˀāmara appears and rises to prominence in the late nineteenth century in the emerging Arabic-speaking public sphere. The term was probably coined in response to influence from European public discourse at the same time, which included conspiracy theories. Unlike that European discourse and today's Arabic conspiracy talk, the early usage of muˀāmara had little to do with either conspiracy theories or religion. The word was used in a more sober way than in Europe.

Michael Freeden, Concealed Silences and Inaudible Voices in Political Thinking (Oxford: Oxford University Press, 2022), 304 pp.

Rhiannon Stephens, Poverty and Wealth in East Africa: A Conceptual History (Durham, NC: Duke University Press, 2022), 312 pp.