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Cambridge Journal of Anthropology
ISSN: 0305-7674 (print) • ISSN: 2047-7716 (online) • 2 issues per year
Volume 34 Issue 2
Editorial
Everyday Diplomacy
Introduction to Special Issue
This article considers the relevance of an ethnographic approach towards the study of diplomacy. By drawing upon recent interdisciplinary developments we critically reassess the ongoing assumption that in the modern world diplomacy is separated from other domains of human life, and that the only actors authorized and able to conduct diplomacy are the nation-state’s representatives. Having outlined recent theoretical interventions concerning the turn towards the study of everyday, unofficial and grass-roots forms of diplomacy, the article suggests some of the ways in which ethnography can be deployed in order to understand how individuals and communities affected by geopolitical processes develop and pursue diplomatic modes of agency and ask how they relate to, evaluate and arbitrate between the geopolitical realms that affect their lives. In so doing, we propose an analytical heuristic – ‘everyday diplomacy’ – to attend to the ways individuals and communities engage with and influence decisions about world affairs.
Gold Teeth, Indian Dresses, Chinese Lycra and ‘Russian’ Hair
Embodied Diplomacy and the Assemblages of Dress in Tajikistan
This article examines the assemblages of dress in Tajikistan as a showground of everyday diplomacy, and seeks to stimulate recognition of the alternative sites of diplomacy that play an active role in mediating political relations between diverse nation-states, and the brand images of nations. I suggest that the term ‘embodied diplomacy’ is useful to convey the processes through which Tajikistan’s people negotiate the government-led dress codes and navigate social pressures about public gendered images. The incorporation of so-called foreign items into people’s apparel triggers situations in which the assemblages of particular bodies and items of dress most clearly emerge as diplomatic sites. Such everyday situations reveal Tajikistan’s residents as diplomats insofar as they reflect on their roles as the country’s representatives at the same time as they deploy their skills of communication, persuasion and mediation to negotiate between compulsory dress codes, incoming fashion trends, family expectations and personal aesthetics.
Everyday Diplomacy among Indian Traders in a Chinese Fabric Market
Through an ethnographic study of Indian traders in Keqiao, a municipal Chinese district in Zhejiang Province where China’s largest fabric trade market is located, this article seeks to unpack the ways in which negative stereotypes of Indian traders in China have been historically sustained, culturally represented and, to a significant degree, socially tolerated and justified in a local Chinese market. By invoking the notion of ‘everyday diplomacy’, it illustrates the ways in which the diplomatic capabilities of the Indian traders – a group often denounced in the city for having questionable business ethics – are incorporated into the commonly-held ‘evil Indian’ image. It also considers why, despite such condemnation, these Indians continue to be recognized, albeit reluctantly, as potential business partners by most Chinese suppliers in Keqiao.
‘We Are Both Diplomats and Traders’
Afghan Transregional Traders Across the Former Soviet Union
Building on fieldwork with Afghan traders in the former Soviet Union, this article uses the idea of diplomacy to explore the skills and capacities that are central to the traders’ self-understandings and working lives. Of central concern is the way in which the traders often identify themselves as being ‘diplomats’. The expressions of the traders’ diplomatic skills take various forms of everyday practice, as well as material form in choices of clothing and in the design of their offices. In exploring these different markers of being diplomatic in the context of the activities of a long-distance trade network, it is suggested that anthropology needs to attend not only to the possibilities of using diplomacy as an analytical device, but also as an emic category that invests the lives of particular communities with meaning and significance.
Hospitality as Diplomacy in Post-Cosmopolitan Urban Spaces
Dervish Lodges and -Diplomacy in Post-War Bosnia-Herzegovina
If the first step in developing an ethnography of everyday diplomacy requires re-scaling analytical focus on the forms of mediated exchange beyond the realm of the nation-state, this needs to be followed by an exploration of the ‘sites’ where everyday diplomacy actually takes place. One such ‘site’, which epitomizes the quintessence of diplomatic practice, is dining and commensality. By re-scaling this axiom beyond state-level diplomacy, I explore how the notion of
Diplomat, Landlord, Con-artist, Thief
Housing Brokers and the Mediation of Risk in Migrant Moscow
This article explores the role of brokers in the market for accommodation in contemporary Moscow. Drawing on fieldwork with Kyrgyz migrant workers and the variety of intermediaries [
Not Soft Power, But Speaking Softly
‘Everyday Diplomacy’ in Field Relations during the Russia-Ukraine Conflict
Based on long-term fieldwork in Russia, but focusing mainly on the aftermath of the 2014 Malaysian airliner downing in Ukraine, this article examines the individual ethnographer and informants alike as unwilling ‘diplomatic’ representatives in the field. Firstly, I discuss the authoritarian political context in Russia and how it affects the notion of ‘soft power’ and ‘public’ discourse. Then I relate the familiar ‘political testing’ experience of researchers by informants, and ‘neutrality’ in field relations (
Meyer Fortes
The Person, the Role, the Theory
In the two decades after the Second World War, Meyer Fortes was a central figure in what was then called ‘British social anthropology’. Sometimes dismissed as simply a follower of Radcliffe-Brown, Fortes’ theoretical influences in fact ranged from Freud to Parsons. He formulated a distinctive theoretical synthesis, and produced the most influential version of ‘descent theory’. Fortes is currently out of fashion, but four decades after his retirement from the Cambridge chair a revaluation is in order.