In a recent speech at a London rally that took place on a warm May Saturday, the director of Makan and chair of British Palestinian Committee, Aimee Shalan, spoke about the “monumental limits of language in this moment”.

In their introduction to the special issue, the authors develop the Anti- Refugee Machine (ARM) framework and metaphor to illustrate how interventions intended to address forced migration often reinforce existing power structures. Beginning with an ethnographic case study on Eritrea, the authors draw on Ferguson's Anti-Politics Machine (1994) to argue that rather than alleviating poverty or addressing the root causes of migration, Global North interventions empower elites and bureaucratic institutions, thereby perpetuating the conditions that drive migration. The ARM operates as a complex apparatus rooted in the historical trajectory of capitalist modernity that entangles various actors and interests across the globe while deepening inequalities and undermining the political and legal frameworks designed to protect refugees. Situating the special issue's case studies, the introduction is also a call to action, urging readers to recognize the systemic injustices embedded in the migration control apparatus and to consider strategies for resistance and reform.

Incarnations of humanitarian-development policies linking refugee productivity and self-reliance in the Global South have circulated in the international aid sector for decades, but have reemerged in response to concerns about the refugee “crisis” in the Global North. Proponents have referred to these approaches as “incubation.” Focusing on Jordan, Lebanon, Ethiopia, and Djibouti, we juxtapose the success story told about incubation with the failure of these programs to secure rights and protections. We utilize a temporal analysis to raise questions about whose ends are ultimately achieved through these policies and argue that incubation fails at its stated objectives but succeeds as part of the Anti-Refugee Machine.

While Somali migrants see migration as a response to the deteriorating situation in their country of origin, the European Union (EU) governs irregular migration as an emergency and as a root cause of insecurity. Based on fieldwork among European journalists and staff working with private search and rescue operations, this article explores the human consequences of the Anti-Refugee Machine (ARM) resulting from the emergency discourse of migration governance. The ARM consists of the various ideological and material emergency measures implemented to stem irregular migration, and includes agendas and policies that ignore and obscure the historical context and human aspect of migration. This article explores the different understandings and experiences of irregular migration and contextualizes the fatal encounters between authorities and migrants in Libya and the Mediterranean.

Focusing on the case of Italy and border externalization mechanisms in the Horn of Africa, this article argues that refugeehood has become interpellated with Blackness in the Mediterranean world and beyond. Departing from integration discourse and bringing together the Black Mediterranean and Anti-Refugee Machine frameworks, I demonstrate how the move to elide the refugee category with Blackness has attenuated violence, disenfranchisement, and mechanisms of preemptive detention against Black Africans and other racially marked groups. Moreover, externalization policies have fundamentally altered broader institutional policies, making meaningful integration almost impossible to achieve in either the Global North or South. Refugee integration is a “gift from God” insofar as it maintains the categorical exceptionalism that constitutes the category.

In this article, I bring together the Autonomy of Migration (AOM) approach with the Anti-Refugee Machine (ARM) framework to examine the lived experience of migrants rescued in the Central Mediterranean and disembarked in Lampedusa, an Italian island between Tunisia and Sicily. I contend that the Mediterranean Sea is transformed into a deadly weapon through restrictive immigration policies, militarized policing, and enforcement measures to manage migrant mobilities. However, in this context—where migrants risk death to continue life—I also argue that migrant journeys cannot simply be read through a politics of death. Migrants navigate and challenge their exclusion by activating and utilizing the complex rescue and reception apparatus managed by Italy and the EU, and sometimes effectively steer the ARM for their own benefit.

Deportation and “voluntary return” are controversial issues in the European Union (EU) and The Gambia. Based on ethnographic analysis of the social realities of Gambians “voluntarily” returned from EU member states, this article emphasizes returnees’ emic understanding of return as the production of “human trash.” Following their administrative sorting and their subsequent return, Gambian migrants experience stigmatization and exclusion in The Gambia while also trying to hide their “failure” as irregular migrants. The claim of “reintegration,” according to the EU's perspective, presumes that Gambians are “economic migrants” (i.e., non-refugees). Nevertheless, they are “cared for” through “humanitarian assistance.” Through these mechanisms, the Anti-Refugee Machine makes productive use of those it spat out.

Contemporary discourse on the part of the US State Department and immigration authorities represents informal migration from Central America as a transgression of dubious and potentially criminal subjects who assail the United States. Such a representation relies on a memory that draws a purposeful blind eye to the history of colonial extraction and post-colonial “development” that has marginalized and brutalized Central America's indigenous populations and working poor, as well as US involvement in sustaining and enhancing the root causes of informal migration. This article asks how we can narrate the history of informal migration's root causes in Central America, and how such a narrative illuminates the operations of the Anti-Refugee Machine in this part of the world.

This article demonstrates how the implementation of punitive asylum policies and digital technologies such as the CBP One™ Mobile Application have affected the experiences of waiting and violence for asylum-seeking migrants along the extended Mexico–US borderlands. It situates CBP One™ within the “Anti-Refugee Machine” by theorizing the production of automated border inspections and digital migration deterrence. These external bordering tactics differentially immobilize migrant bodies while their identities flow unfettered across the same borders and data infrastructures facilitate their subsequent in/exclusion. During ethnographic fieldwork, however, migrants hacked CBP One™ through techno-disobedience and critiqued the imposition of border technologies.

This article examines policing and “overdocumentation” in the everyday life of migrants in Russia and within Russian post-Soviet migration regimes. Overdocumentation produces precarity for migrants, while allowing police and authorities who work within the Foucauldian apparatus to capitalize on migrant precarity. Foucauldian apparatus or machines as in Anti-Refugee Machine (ARM) in this special issue, encompasses a multitude of both state and non-state actors, diverse discourses and ideologies, methodologies and principles influenced by Soviet-style control regimes, as well as institutions, concepts, and ideas. The production of vulnerability and dehumanization through the policing of internal and international migrants, stateless people, non-citizens, and citizens without propiska (residence registration), transforms all of them into disposable labor that serves only the interests of employers and state officials. Focusing on the production and capitalization of precarity through overdocumentation and policing of migrants, this article argues that power is manifested in legal, institutional, discursive, and practical contexts, where uncertainty is perpetuated and leveraged. It illustrates a possible endpoint of the ARM, in which all legal status and protection ultimately dissolves into abjection.

This article discusses migrant solidarity projects across the Mexico–US border, considering community organizations and shelters that practice forms of accompaniment, mutuality, and flourishing that seek to transform structural conditions across different struggles that implicate both migrants and the communities that they join. Through interviews, participant observation, and a research practice informed by principles of solidarity and mutual aid learned in the process, this article examines the translocal scales that connect these strategies and principles across three different sites in the two countries: La 72 migrant home-shelter in Tenosique, Tabasco; La Morada mutual aid in The Bronx, New York; and Otros Dreams en Acción (ODA) in Mexico City. How and where is transformative solidarity put in practice within and across these local sites? Through the perspectives of activists and organizers within these spaces, the article examines different everyday practices through which they challenge the border regime and prefigure alternative ways of living.

Based on ethnographic research, this article offers a study of how asylum seekers are governed throughout their stay in asylum camps in Switzerland. It uses street-level narratives to first answer the question of how they are disciplined and why, revealing categories of exclusion, embedded in discriminatory structures. Second, it shows how the highly paradoxical regime of asylum reception has created an architecture of mundane, but no less global and significant violence. Deeply embedded in and facilitated by the material and spatio-temporal infrastructure of arrival, it regulates, orders, controls, disciplines, and seeks to educate individuals “in waiting”, placed in a state of forced paralysis of indeterminate duration, while setting high neoliberal expectations for productivity and integration. Finally, it traces the street-level workers’ perception of the migrant to notice potential changes throughout the procedure. This reveals how social categories are created and structural inequalities reflected in the biopolitical regulation applied.

The article examines epistemic simplification in asylum decision-making. By drawing on literature on epistemic violence and injustice, and on cultural misunderstandings in asylum decision-making, the article provides novel insights by focusing on how the cultural notions of family and violence, as well as intersectionality, travel between asylum documents. The article analyzes absence and abstraction of social events as well as exclusion and generality of social actors in asylum interview records and negative decisions made by the Finnish Immigration Service in the years 2016–2017. Through examining how epistemic simplifications are produced, the article shows how cultural misunderstandings do not simply happen but are produced as part of asylum decision-making, and how epistemic violence and injustice are therefore ingrained in different kinds of asylum cases.

How are mobilities mediated in contexts where the movement of people has a long and central history, and how do we account for their gendered, generational, and classed differentiation? Through the concept of soft infrastructures, we suggest that the facilitation of regional labor mobilities in West Africa rely to a considerable extent not only on personal social networks, but on broadly shared cultural notions of friendship, solidarity, and occupational specialization. We further emphasize the centrality of smaller urban centers as nodes in regional mobility regimes, and offer empirical illustrations of the ways in which migrants make use of, and are restricted by, the sociocultural mediation of mobilities.

The complex intersection of displacement, insecurity, family relations, and gender is a growing field of study. Currently missing is a thorough exploration of single refugee men's conceptualization of their family relationships and the underlying dynamics of masculinity. Based on three in-depth interviews with single men who traveled the Central Mediterranean Route, this article explores how the men discuss their relations with their transnational family during and after their journeys. While initially their journeys were structured by the two themes of worry and safety, after arrival, the four themes of longing and belonging, protection, respect, and money emerged. Furthermore, the article asks how notions of care offer explanatory power for masculinity in this interpretive analysis.

Live-in care work has been historically an exploitative labour niche for migrant women in Spain. Drawing on interviews with domestic care workers in Spain during 2020, we document how the Covid crisis exacerbated existing patterns of labour extraction. The home lockdown amplified time, space and task fuzziness that characterize live-in care work. These workers’ bodies buffered the negative impacts of the crisis at a cost to their own wellbeing. We use a relational understanding of the body, as mindbody, that brings together physical and psycho-emotional experiences, dispositions, availabilities and skills to show how the embodied experiences of live-in domestic workers during lockdown relate to a labor extraction pattern that seeks to enhance the production of domestic workers’ availability. This accumulation strategy stems from a somatic hierarchization that classifies bodies according to class, gender and origin. Domestic migrant women also mobilized the suffering of their bodies to demand less exploitative labor conditions.

This article addresses the transversal dimensions of community-building in the European migration context that are responses to refugees’ inadequate access to rights and resources. The main argument is that women-led community-building underlines how women refugees and women volunteers supporting refugees engage their agency to foster dialogue, collaboration, and solidarity across power imbalances and social differences. We refer to these processes as “transversal community-building.” The article analyzes two empirical examples of this form of community-building in Paphos, Cyprus: Learning Refuge and Women's Arabic Culture Club. It emphasizes how women refugees and volunteers enact solidarity across different legal statuses and different class, ethnic, and national backgrounds and within and beyond the boundaries of civil society organizations. The article contributes to the conceptual understanding of the term community-building from the lens of transversalism and offers an empirically grounded view of the making of transversal community-building in the migration context of Paphos, Cyprus.

Developing a Critical Pedagogy of Migration Studies: Ethics, Politics and Practice in the Classroom. Teresa Piacentini. 2024. Bristol: Bristol University Press. 194 pages. ISBN 9781529227130 (hardback).

The Common Camp: Architecture of Power and Resistance in Israel–Palestine. Irit Katz. 2022. Minneapolis: University of Minnesota Press. 376 pages. ISBN 9781452960807 (ebook).

Refugee Governance, State and Politics in the Middle East. Zeynep Şahin Mencütek. 2019. Routledge. 296 pages. ISBN 9781351170369 (ebook).

Latin America and Refugee Protection: Regimes, Logics, and Challenges. Edited by Liliana Lyra Jubilut, Marcia Vera Espinoza, and Gabriela Mezzanotti. 2021. Volume 41 in the Forced Migration series. Berghahn Books. 434 pages. ISBN 9781800731141 (hardback); ISBN 9781805393191 (paperback).

As witnesses to the ongoing genocidal assault on Palestinians in Gaza and further afield, we will not start this editorial with the horrifying, ever-increasing statistics,¹ but instead with the words of two Palestinian writers. In November 2023, Nour al-Din Hajjaj, a 27-year-old Palestinian writer from Gaza, author of two novels and one play, wrote:

In the midst of the mass displacement, dispossession and systematic killing of Palestinians in Gaza, this manifesto for “bread and roses” centralizes not only the rights of Palestinians in Gaza to life, safety, and security but also displaced people's rights to joy, beauty, and happiness. At a time when Palestinians in Gaza are being massacred and openly deprived of aid, it is, precisely, Palestinians’ commitment to joy and beauty being projected and practiced by displaced and dispossessed Palestinians in Gaza, which provides the impetus for this manifesto. Created around and centering the words and lifeworlds of Palestinians in Gaza, this piece is offered as an inevitably partial but needed archive of this more-than-massacre and as an archive that stands for the future. Starting with roses pushes us to reimagine what meaningful responses to displacement could, and should, entail.

This Special Section addresses the political effects of the increasing confluence between humanitarian, securitizing, and neoliberal logics in contemporary migration governance through the themes of temporality and expertise. Urgent temporalities and global expertise work to control migrant mobilities and amplify neoliberal values of efficiency, productivity, and universality while marginalizing alternative and local knowledges. Five interdisciplinary articles focus on the role humanitarian organizations play in migration governance at multiple scales, in different global contexts and through a range of methods. The contributors highlight the entanglement of state and non-state actors in humanitarian settings, and consider how they may perpetuate and/or challenge neoliberal bordering regimes. United by an intersectional feminist approach, a key aim is to interrogate power relations and to explore hopeful avenues for political resistance.

Drawing on Bhasan Char and Manus Island as case studies, this article makes an argument for the concept of “grey sovereignty,” which is understood as the suspension and/or manipulation of established state norms and obligations in order to contain and punish irregular migrants. The operationalization of grey sovereignty is discussed through three paradigms that can help to understand its purpose and practice: As sites of sovereign decline, violence and trauma, and erasure. I argue that the practice of grey sovereignty is enabled by the entanglement of the humanitarian apparatus and/or discourses in these practices of the state. Further, such practices use dubious means to “shrink asylum” (through temporality, precarity, power inequities) and undermine the ideals of both sovereignty and humanitarianism.

The recent and ongoing exodus of Venezuelans to the surrounding Latin American region has sparked international humanitarian intervention. Drawing on research conducted in Brazil in late 2019, this article focuses on the state-led humanitarian response to Venezuelan migration and its collaborative efforts with the military and leading organizations. Looking at two sites of institutional care, I argue that temporal structures created by military-humanitarian agencies work to govern the everyday mobilities of urban migrants living without shelter, who are often framed as criminals or threats within neoliberal securitization narratives. This article further reveals conflicting temporalities with regard to the practice of waiting, whereby the act is viewed as risky when visible in urban public spaces but favored in institutional settings where it can be closely monitored.

Despite hosting hundreds of thousands of refugees, Malaysia does not legally recognize them. Instead, the United Nations High Commissioner for Refugees (UNHCR) conducts the refugee status determination process, and Malaysia expects them to take care of refugees, although community-based and nongovernmental organizations do most of this work. The Malaysian government, concerned by the increasing number of foreigners registered by the UNHCR, introduced the Tracking Refugee Information System scheme to form a national database for “security reasons.” Contracted to a private company, this yearly registration scheme with high fees provides no rights to cardholders. This article highlights the role of the Malaysian government, the UNHCR, community organizations, and a private company to make sense of the variable refugee registration regimes that increasingly use technological tools to collect refugee biodata to police refugees without increasing refugee protection.

In humanitarian organizations, neoliberal mechanisms of power exist in tension with the humanitarian desire to do good. Drawing upon digital ethnographic fieldwork, I explore how PeaceUnite, an international interfaith organization, navigates the challenges, obstacles, and contradictions posed by neoliberal entanglements. PeaceUnite navigates geopolitical and humanitarian borders through transnational peacebuilding efforts, and their responsibilization discourses emphasize local expertise while undermining local agency through their auditing and managerial frameworks of centralizing power. Despite the deeply political environment in which they work, PeaceUnite claims to be apolitical, a stance that conceals internal and external contradictions. I argue that these neoliberal discourses create an environment where state power is strengthened, and national borders reinforced, restricting PeaceUnite's organizational mission and reducing their impact.

Operation Sovereign Borders imposes protracted precarity on people seeking asylum stuck in Australia on restrictive visas. Civil society actors form a movement offering them crucial support, filling a vacuum amplified by neoliberalized welfare. Drawing on fieldwork in Naarm (Melbourne), I provide an intersectional and ethnographic exploration of power dynamics within movements by examining the creation of “civil society silos” based on diverging claims to expertise. I identify and critically analyze five forms of movement expertise—professional, lived, societal, relational, and Indigenous—alongside my own production of research expertise. These forms encompass both an encroachment of racialized neoliberal logics into movement spaces and a channel to subvert bordering regimes. The findings in this article contribute to scholarship on the political potential of civil society movements in neoliberalized migration settings, and to widening definitions of expertise to include marginalized knowledges.

This Special Section explores the continuities, ruptures, genealogies, and contingent parallels that can be traced between twenty-first-century forms of subjectification, governance, and control within the management of mobilities, and older, imperial politics on slavery and colonialism. Drawing on postcolonial and decolonial approaches that emphasize the continuity of colonial thinking embedded within current systems of power, it critically examines the impact of colonial empires on migration control in the present day, as manifested by a variety of state and non-state actors across diverse temporal and geographic contexts. In doing so, it pays careful attention to the lived experiences and resistance practices of those subjected to colonial power matrixes past and present, and to strategies of countering researcher complicity in knowledge extractivism.

After the passage of the British law abolishing the slave trade in 1807, Great Britain devoted 60 years to attempting to suppress slave trading from the African continent. One major consequence of this campaign against the slave trade was the rescue of over 500,000 Africans from illegally operating slave ships. During the first two decades after 1807, Great Britain brought approximately five thousand such Africans into British Caribbean colonies. This article explores the earliest British policies related to this population, in conversation with more recent discussions of refugee management, and the impact of European colonial histories on professedly humanitarian projects.

Drawing from historical case studies from Sierra Leone and Tanzania, this article fundamentally asks, what constitutes decoloniality? Before answering, we analyze the enduring coloniality of national borders, internal boundaries and identities, and manipulation and coercive imposition of (im)mobility. These colonial logics create “tethered mobilities” moving internal and external migrants in and out of approved spaces to facilitate extraction and racialized categorizations. We explore the impact of these aspects of coloniality on rural-urban migration and law in Sierra Leone and forced migration and containment of citizens and refugees in Tanzania. Conversing with critical migration and abolition literatures, we argue that despite no explicit revolutionary intent, migrants create their own tethered mobilities through everyday life-making in prohibited spaces as “rehearsal” for decolonial futures and mobility justice.

This article examines the postcolonial politics of migration control in Mayotte, an overseas French department, and argues that these bear necropolitical consequences. It sheds light on the gendered dimension of this necropolitical power by focusing on the life and border-crossing experiences of undocumented Comorian women. Entrenched barriers to the regularization of their administrative status endanger their access to healthcare and degrade the conditions for life long-term. The constant risk of arrest and massive forced removals furthermore engender dangerous border crossings, each instance exposing the passengers to the risk of death. The article also foregrounds that these necropolitics are exacerbated as a result of the postcolonial conundrum in which Mahoran elites find themselves, with the increasing support of Black and Muslim elites for the French far-right political party.

Australia's harsh policy response to asylum seekers appears to be an extreme measure for a country that thinks of itself as a liberal democracy. Confining analyses of this regime to refugee law and policy overlooks the ways that Australia's colonial history, Indigenous dispossession, and contemporary race relations interact with one another. This article argues that these historical dynamics are essential to understanding the Australian government's response to asylum seekers in the present day, with asylum-seekers and Indigenous peoples in Australia both being utilized as tools of modern statecraft to shore up the legitimacy of the Australian state. Attention is drawn to parallels between the treatment of both Indigenous peoples and asylum seekers by the Australian government, with the increasingly harsh response to asylum seekers in Australian politics coinciding with the expansion of land rights for Indigenous Australians.

This article develops the narratological approach to well-being research through the novel use of literary theory. It is the first article to explore the role of narrative genre in how unaccompanied refugee and migrant youth expressed their life projects and experiences of confronting the challenges and opportunities of the migration and asylum regime. It argues that narrative is important to understanding their life projects and well-being needs, as well as to how they understand themselves in relation to society and how likely they are to interact (or not) with support structures. Five main narrative genres are discussed that were encountered in mixed-methods ethnographic fieldwork with over 100 individuals in England and Italy: (1) tragedy, (2) comedy, (3) epic, (4) confession, and (5) fantasy. The article interrogates the value of “truth” in these narratives and concludes that storytelling is fundamentally linked to the sense of ontological security, which is vital to the youths’ subjective well-being.

Food provisioning represents a major everyday challenge for migrant shelter administrators, workers, and volunteers, yet very little is known about the specific conditions and challenges faced by these spaces. While there is a small body of scholarly work about food in shelters from the perspective of people on the move, most of this literature is based on state-run shelters in the Global North, and there is little understanding of the challenges and conditions faced by non-state shelters in general, and by shelters in the Global South in particular. This article represents an opening for exploring these issues. Drawing on a day-long workshop conducted between a team of researchers and representatives of five migrant shelters in the Mexico City metropolitan area, the article discusses the theoretical and practical stakes of ensuring food security for migrant populations and suggests that we rescale food security to address these spaces and their struggles.

Considering the increased institutionalization of scholar-activist research across many university contexts, this reflection critically engages the assumed harmony between scholarship and activism in migration research. Collaboratively authored by eight academics at various disciplinary, geographic, gendered/racialized, and career-level junctures, the article examines the commitments, aspirations, anxieties, and contradictions of activist scholarship. The reflection elaborates on concepts such as accompaniment, reciprocity, foreclosure, disclosure, and impact, putting a finer point on what responsible, ethical, and political research means in the neoliberal university today. The discussion develops insights from a 2023 workshop, convened by Noor Amr and Katharyne Mitchell, at the Max Planck Institute for the Study of Religious and Ethnic Diversity in Göttingen, Germany.

This conversation between Jonathan Darling and Sarah M. Hughes focuses on Darling's recently published book Systems of Suffering: Dispersal and the Denial of Asylum (2022). Based on research conducted over the course of six years, Systems of Suffering examines the emergence, development, and implications of the dispersal system in the UK. This market-based system of asylum governance is a process that distributes asylum seekers to predominantly urban areas and, Darling argues, represents a form of “distributed violence that is cumulative and incapacitating, and governs through the exhaustion of its critics and subjects” (p. 3). As the conversation unfolds, Darling talks about the implications of the rapidly shifting legal and policy landscape in the UK for the asylum dispersal and the challenges but, he suggests, political urgency of continuing to research it.

It is through writing that times and spaces are made, ones that stand tall in the face of this world's incessant catastrophes. In this issue's Creative Encounters section, “The Radiator” by Ngoi Hui Chien tenderly questions both difference around us and us as difference, and how subjectivities that are arguably concerned with the homely can also be entry points to strangerhood in new settings. In the following collaborative work, Hanno Brankamp and Kodi Arnu Ngutulu view poetry from the optics of knowledge production whereby writing transcends writing-as-an- expression-of-suffering, instead offering the reader varied poetic voices from Kakuma refugee camp in Kenya, including Joh Magok Kuerang (“Unrelenting Pursuit”), Chol Reech (“Planted Thorns”), Atem D. Alaak (“Away from Home”), Mary Aluel (“Empty Pockets”), and Mamer Amou (“Escaping My Identity”). Articulating a diversity of human conditions, spanning containment, fleeing, belonging, and strandedness, the poems’ intricate imaginings not only express such conditions but also reinscribe them as individual journeys that are worthy of narration.

As a Chinese born and raised in tropical Malaysia, I had never seen a radiator before studying in the United Kingdom. Therefore, when I first arrived in the UK in the autumn, I embarrassingly mistook the panel radiator in my room for the place to hang my towel. To capture the experience, I wrote my poem in the shape of a panel radiator, a rectangle with two stands on the sides. Written vertically from right to left, the poem's form resembles the ancient Chinese texts. I chose this form because the UK's autumn reminded me of literary works from China about autumn. Both locales are “the North” for me: while the UK is in the Global North, China is in the North for Malaysians.

Poetry On the Run is an ongoing collaborative project that seeks to traverse the confines of research on displacement through poetic encounters, renderings, imaginations, and experimentation. This contribution is based on a creative writing workshop with young poets in Kakuma refugee camp in northwestern Kenya. The workshop explored how the concept of “fugitivity” may resonate with more contemporary experiences of forced migration, while also furthering the use of poetry as a literary research method and source of theoretical knowledge in the study of refugeehood today. This lyrical (re)searching is framed as part of what we refer to as the “geopoetics of migration.”

We have recently taken over as Book Reviews editors for Migration and Society and wanted to use this opportunity to introduce ourselves, as well as the rich selection of books reviewed in this current issue. As the co-editors of this section, we will prioritize book reviews that are critical in their approach and aligned with the ethos of the journal. We seek to represent diversity in our field and encourage readers, publishers, and authors to share with us books that straddle multiple disciplines, epistemologies, and methodological approaches that can provide our readers with a range of critical perspectives to understand migration and the societies we live in.

Domicide: Architecture, War and Destruction of Home in Syria. Ammar Azzouz. 2023. London: Bloomsbury Visual Arts. 176 pages. ISBN 9781350248106 (hardback); ISBN 9781350248113 (ebook).

Tahriib – Journeys into the Unknown. An Ethnography of Uncertainty in Migration. Anja Simonsen. 2023. Cham: Palgrave Macmillan. 228 pages. ISSN 2662-2602

Border Nation: A Story of Migration. Leah Cowan, 2021. London: Pluto Press. 167 pages. ISBN 9780745341071 paperback, ISBN 9781786807038 (ebook)

The Refugee System: A Sociological Approach. Rawan Arar and David Scott FitzGerald. 2023. Cambridge: Polity Press. 316 pages. ISBN 9781509542796

Continental Encampment: Genealogies of Humanitarian Containment in the Middle East and Europe. Are John Knudsen and Kjersti G. Berg, eds.2023. Berghahn Books. 332 pages. ISBN 9781800738454 (ebook)

We Thought It Would Be Heaven: Refugees in an Unequal America. Blair Sackett and Annette Lareau. 2023. Berkeley: University of California Press. 291 pages. ISBN 9780520976504

We write this editorial in mid-February 2023 as the first anniversary of Russia's invasion of Ukraine fast approaches. The war has so far led to over eight million people fleeing Ukraine to seek refuge across neighboring countries,¹ an unprecedented situation in Europe since the end of WWII. While the hospitality and solidarity extended to Ukrainian refugees was widely commended from the onset, commentators, including the UN Special Rapporteur on contemporary forms of racism, Tendayi Achiume, have widely denounced and critiqued the racist and orientalist double standards and “racial tiering” inherent in popular and political responses to displacement from Ukraine (OHCHR 2022; Bayoumi 2022; Jackson Sow 2022; Ray 2022). Ukrainian refugees were welcomed with open borders and “open arms” while racialized third nationals fleeing from the same conflict, including 76,000 students from diverse African countries studying in Ukraine, were forcibly prevented from crossing the same borders, as an extension of institutionalized discriminatory policies which continue to frame migrants and refugees from Africa and the Middle East through the lens of hostility and suspicion (Zaru 2022; Banerjee 2023). Indeed, while Ukrainians have been welcomed across Europe, often explicitly because they have been racialized as white and Christian, people fleeing other conflicts, including wars in which European governments have played an active part, notably Afghanistan, have been met with soldiers and push-backs, in violation of international and regional rights frameworks, including the European Convention on Human Rights, in some cases at the very same borders, notably those of Poland, Latvia, and Lithuania (see Sanderson 2022).

This special issue sheds light on transnational migrants’ engagement with informal urban economies worldwide. Building on anthropological literature on migration and economy, it proposes “transnational street business” as a new concept for grasping transnational dynamics in the informal urban economy. Through ethnographic case studies from different regions, the special issue illuminates how the concept of “transnational street business” serves to analytically capture the urban street's multitude of economically entangled and interdependent transnational social alliances, hierarchies, friendships, and networks. The concept encompasses the materiality of the street and the goods that are exchanged and transacted in trade relations. It also highlights the skills for competition that are needed for orientation in legal and political landscapes that cut across the formal and informal divides that migrants are faced with when setting out to create a livelihood abroad.

Migrants risk their lives when venturing out on hazardous journeys to escape unbearable situations in their countries of origin. Some, unfortunately, lose their lives en route. When such tragedies happen, a border-crossing social network of brokers, fellow travelers, family members, and friends of the deceased engage in a “transnational business of death” involving exchanges of money, things, information, and rumors. Based on ethnographic fieldwork among Somali women and men from 2013 to 2016, this article explores how the death of one Somali woman was dealt with on a particular street in Athens, Greece. The article argues that an informal economy arises as a reaction to the lack of legal, formal support from the Greek nation-state when it comes to dealing with the deaths of loved ones among undocumented migrants.

Building on ethnographic fieldwork in Buenos Aires, this article explores the social infrastructure created by Senegalese migrants, which channels newcomers into the cities’ prolific economy of street vending. The article focuses on the often invisible social infrastructure that emerges when people either do not have access to, or are excluded from, formal infrastructures created by the state, city governments, or NGOs. The article highlights how established migrants shape newly arrived migrants’ navigation and access to opportunities in the city to help reproduce life along a migration trajectory that fulfils social expectations in Senegal. However, this process also involves friction and new social alliances, especially when certain roles and expectations become contested.

African migrants working in street trading business in Durban, South Africa often face xenophobia and must navigate policies regulating the informal economy. However, they sustain livelihoods in urban markets through building friendships while maintaining transnational connections back home. Based on qualitative research conducted in 2019 and 2021 with thirty street traders from Senegal, The Gambia, Nigeria, and Malawi at the Workshop Flea Market in Durban, the article interrogates the way in which friendship and conviviality emerge in informal market spaces. Building on AbdouMaliq Simone's concept of “people as infrastructure,” we show how migrant street traders in the Workshop Market invest in the urban collective, while locally and transnationally connected through economic and affective exchanges.

Based on fieldwork among pimps and sex workers in Eastern Romania, this article explores the personal skills that pimps deem necessary in order to be successful in the transnational street business of pimping in other EU countries. The article introduces the concepts of “reading desires” and “instillation of love,” which enable the pimps to “access” the desires of others. Through these concepts, I argue that the pimps have increased social capacities in distinct social arenas. These skills are not necessarily useful in other arenas of their lives, but in their preparation for entering the transnational street economy abroad, these skills are crucial.

This article examines the role that third sector organizations (TSOs) play in supporting refugees’ access to the labor market in England. TSO practices are conceptualized through the notion of “bottom-up” solidarity. Data gathered through interviews with refugees and representatives from charities, social enterprises, and public authorities are used to identify how TSO actors enact bottom-up solidarity and, in turn, facilitate integration of refugees into the labor market. The findings show how labor market transition is built on the transformation of the wider circumstances faced by refugees. Data also demonstrates how the creation of direct employment opportunities, coupled with intermediation and trust brokerage, and alongside episodic and extended coaching, is key to enacting “bottom-up” solidarity.

Media coverage of migrant and refugee camps often concerns not everyday life in camps, but violence or a camp's outright destruction. These portrayals risk inscribing camps into public memory as sites of danger and criminality, or of vulnerability without agency. What methods of engaging with a camp's aftermath and its representation might enable more complex understandings of the reality of life in camps? We engage the camp as a site of inscription to reconsider the role of objects, structures, and writing left behind when a camp is destroyed or evacuated. Our proposed methodology of reading traces recognizes these objects and representations as testimonial inscriptions that counter erasure and that record frictions of (in)visibility and space, attesting to the camp as a site not of abjection, but of negotiation.

This article examines how migrants create value through food- and hospitality-related enterprises, focusing on the ways in which they exercise their agency in mobilizing various cultural resources and on how their organizational practices intersect with identity work. Drawing on empirical research conducted in São Paulo, Brazil, it explores how specific dishes, knowledge of food, recipes, craft skills, and migration histories are transformed into valued cultural resources in these kinds of enterprises. The article explores three themes: first, how foods become “pliable heritage” through migrants’ identity work; second, how migrants’ ongoing identity work shapes their activities and experiences in food and hospitality businesses; and third, how migrants’ individual identity work is entangled in collective interests and the activities of a wider set of (migrant) stakeholders.

This article puts forward the concept of immobile subjectivities to understand the ambivalence marking the condition of existential immobility in migration. I look at the experiences of two migrant women in Switzerland—a refugee and the partner of a mobile professional—who each face the predicaments of mobility and yet continue to aspire to a career in the face of uncertain and unstable work. The trajectories of migrants who, like these two women, are confronted with disruption in their professional lives converge in the effort of navigating the codes of mobility and personal career aspirations. By focusing on these trajectories, the article aims to challenge the distinction between migrant categories and advance our understanding of immobility as an increasingly human condition.

Framed in a project on conviviality and migration-led diversity in Santiago, Chile, this article presents visual narratives of neighborhood participation. Accounts of migrants’ public lives have turned to underlining mundane forms of conviviality and place-making. This visual essay shows how such dynamics can comprise a fertile terrain for public engagement in contexts of “crisis.” The account is based on a photovoice exercise developed by three long-established migrant women of different occupations, age, and nationalities during the COVID-19 pandemic, a crisis that shaped the personal/public interface of their lives. I propose that photovoice, by endowing agency and producing situated knowledge, can illuminate migrants’ local engagement, making visible (creatively, descriptively, and symbolically) the connection between the personal and the public while counteracting dominant problem-based representations of migrants.

This conversation between Michaela Benson and Manuela Boatcă focuses on the coloniality of citizenship. Where dominant understandings of citizenship link this to the emergence of the nation and its national political community, this conversation considers what we can learn about present-day global social inequalities from examining the development of citizenship through a close consideration of Manuela's work on this topic. It takes as its starting point those excluded from the rights of political membership through the development of national communities, to make visible how citizenship and the alleged equality achieved through citizenship rights were acquired at the expense of gendered and racialized “Others.” As the conversation unfolds, the enduring colonial entanglements in the present-day global migration and citizenship regime—the coloniality of citizenship—are revealed, and alongside these, new insights into the citizenship and border struggles within and between nation states.

This selection features five poems from Jessica Mookherjee's latest collection, Desire Lines (Broken Sleep Books, 2023). Premised on a fresh chronicling of wandering that puts people at its heart, in corners wrapped in dust and the smell of living, Mookherjee's poetry is both a testament and testimony to people, times, and places where memorialization flows in writing.

BECOMING MIDDLE CLASS: Young People's Migration between Urban Centers in Ethiopia Markus Roos Breines. 2022. Singapore: Palgrave Macmillan. 213 pages. ISBN: 978-981-16-3536-6 (hardback); ISBN: 978-981-16-3539-7 (paperback).

HYBRID POLITICAL ORDER AND THE POLITICS OF UNCERTAINTY: Refugee Governance in Lebanon Nora Stel. 2020. London: Routledge. 264 pages. ISBN 9781138352544 (hardback); ISBN 9780367518615 (paperback).

DEVELOPMENT, (DUAL) CITIZENSHIP AND ITS DISCONTENTS IN AFRICA: The Political Economy of Belonging to Liberia Robtel Neajai Pailey. 2021. Cambridge: Cambridge University Press. 276 pages. ISBN 9781108836548 (hardback); ISBN 9781108873871 (online).

MATERIAL CULTURE AND (FORCED) MIGRATION: Materializing the Transient Friedemann Yi-Neumann, Andrea Lauser, Antonie Fuhse, and Peter J. Bräunlein, eds. 2022. London: UCL Press. 367 pages. ISBN 9781800081628 (hardback); ISBN 9781800081611 (paperback).

POSTCOLONIALITY AND FORCED MIGRATION: Mobility, Control, Agency Martin Lemberg-Pedersen, Sharla M. Fett, Lucy Mayblin, Nina Sahraoui, and Eva Magdalena Stambøl, eds. 2022. Bristol, UK: Bristol University Press. 246 pages. ISBN 978-1529218190 (hardback).

THE PRECARIOUS LIVES OF SYRIANS: Migration, Citizenship, and Temporary Protection in Turkey Feyzi Baban, Suzan Ilcan, Kim Rygiel. 2021. Montreal: McGill–Queen's University Press. 296 pages. ISBN 9780228008033 (hardback); ISBN 9780228008040 (paperback)

THE MIGRANT'S PARADOX: Street Livelihoods and Marginal Citizenship in Britain Suzanne M. Hall. 2021. Minneapolis, MN: University of Minnesota Press. 232 pages. ISBN 9781517910495 (hardback); ISBN 9781517910501 (paperback).

Since the publication of our last issue, which included special sections on The Stakes of Sanctuary and Religion and Refugees, COVID-19 has continued to disrupt peoples’ lives and rhythms in multiple ways around the world. Vaccination programs have enabled many people in Europe and North America to start traveling again for work, to visit family, or for pleasure, yet long-standing global inequalities and inequities have persisted, with deadly effect. At the time of writing (end of February 2022), while 79 percent of the populations of high- and middle-income countries have received at least one vaccine dose, only 13 percent of people in low-income countries have been able to access the vaccine (Holder 2022), reflecting what Tedros Adhanom Ghebreyesu (Director-General of the World Health Organization) calls global “vaccine apartheid.”

This article introduces the theme and scope of this Special Themed Section on the role of ‘voluntariness’ in the governance of migration. It provides an overarching framework for defining and operationalising the notion of voluntariness in the field of migration studies; and for investigating how voluntariness works across different sites, situations and in distinct national contexts. We understand voluntariness as a general principle and instrument that (re)produces the active participation of different actors across society in the (state-driven) management of migration. This focus leads us to explore key dimensions in the shifting (neo-liberal) governmentality of migration in contemporary societies. The introduction makes the case for bringing together seemingly disparate examples and case studies in order to shed new light on how certain ascribed meanings and understandings of voluntariness can shape the actions of very different subjects involved in contemporary bordering processes.

During the near decade of Conservative rule in Canada from 2006 to 2015, anti-refugee and anti-migrant discourse was continuously circulated by government officials. Social, economic, and physical restrictions were implemented based on the dichotomy of “deserving” versus “undeserving” migrants, and borders were created within communities. This article takes an intersectional approach to explore the reasons that some migrants chose to leave Canada “voluntarily” during that time, and the factors that forced them to do so. I offer the concept of forced-voluntary return to capture some of the tensions and messiness within migrant experiences that are neither completely voluntary nor forced. These tensions affirm the emerging calls in research to conceptualize migration on a spectrum from forced to voluntary, and contribute to understandings of migration management, the production of deportability, and the “voluntary” mobility of migrants by highlighting some of the ways in which intersecting identities impact migrants’ decisions about return.

This article looks at the implementation of so-called “assisted voluntary return” policies in Austria and Britain, where state agencies have recently replaced nongovernmental organizations as providers of return counseling. To better understand how such a shift affects the in/voluntariness of return, I identify three dimensions along which the “quality” of voluntariness can be assessed and relate them to concrete aspects of return counseling practice: absence of coercion; availability of acceptable alternatives; and access to adequate and trusted information. Based on original qualitative data, I show that even within an overall restrictive and oppressive regime, return counselors can make room for voluntariness by upholding ethical and procedural standards—if they retain substantial independence from the government.

The increasing salience and variations of “voluntary” return techniques have not yet been thoroughly investigated in the context of Global South countries, which host the majority of displaced people. As the largest refugee host and transit country, the case of Turkey provides important insights on the role that these instruments and the very notion of “voluntariness” play for migration governance. This article specifically looks at how Turkey develops and implements its own “voluntary return” instruments. The analysis illustrates different ways in which “voluntary” returns are being institutionalized at central state and substate levels across the country. It shows how these national mechanisms are imposed at multiple sites, while also being diffused as practices in everyday interactions with refugees across the country. The arguments I put forward arise from qualitative research that combined mapping of policy papers, national legislation, and interviews with returnees and other relevant stakeholders.

This article examines the complex and ambivalent nature of the encounters between British volunteers and refugees within the 2015 Refugees Welcome movement. The 72 interviews we conducted with volunteers active in different charities and informal networks reveal the significance of the logic of trust in these encounters. We show that although participants often base their engagement on claims that disrupt dominant narratives about border controls, they also tend to endorse and reproduce bordering processes based on the perceived trustworthiness of refugees and, sometimes, exclude some groups from their support. Taking insights from the literature on encounters and critical humanitarianism, our article highlights from a theoretical and empirical perspective how “ordinary participants” in the refugee support sector can subvert humanitarian borders, but also participate in the construction of new types of borders based on domopolitics. More generally, the article aims to highlight civil society's voluntary participation in the governance of migration.

This article compares local volunteer mobilizations offering welcome to forced migrants in the USA (Oregon) and UK (Yorkshire). We contribute to literature on volunteer-based humanitarianism by attending to the importance of affect and temporality in the politics of welcoming acts, presenting the notion of “affective arcs.” While extant literature argues that volunteers become increasingly contestational, we identify a countertendency as volunteers move from outrage toward pragmatism. Through long-term ethnographic engagement, we argue that affective arcs reveal a particular understanding of “the political” and an underlying belief in a fair nation state that has not reckoned with colonial legacies in migration governance. By carefully tracing affective arcs of volunteer humanitarian acts, this article offers original insights into the constrained political possibilities of these local forms of welcome.

In this interview with Nerina Boursinou and Pierre Monforte, Phevos Simeonidis—cofounder of the Disinfaux Collective—reflects on the role of civil society organizations in the field of refugee support in Greece, in particular through the focus on their relations with public authorities. The interview provides an account of the changing environment in the field of migration and the diversity of the organizations working to support refugees in Greece, while it highlights such organizations’ ambivalent relations with public authorities. Moreover, the interview discusses the impact of the measures taken by the Greek government(s) to control or repress the activities of civil society organizations in recent years, including their criminalization. Finally, it makes reference to the complex ethics that accompany migration research and support practices, especially in relation to the collective's operation and decision-making processes.

This article reports on a decade (2008–2018) of university-led “sanctuary scholarships,” which mitigate the challenges encountered by forced migrants with unsettled immigration status in accessing university: primarily financial barriers imposed by their categorization as international students and ineligibility for student funding. Secondary and primary empirical data was analyzed to i) map a decade of sanctuary scholarships delivered across the UK; ii) extend the debate from access to HE to interrogate the efficacy of sanctuary scholarships as a solution; and iii) assess the extent to which sanctuary scholarships challenge the structural exclusion of forced migrants from UK HE across three indices: growth and development, HEI investment, and student success. The findings reveal the extent to which neoliberal and administrative immigration logics are manifest in bordering practices specific to universities, and the interaction of the higher education border with university-led initiatives shaped by hospitality, in the context of anti-migrant hostility.

This article draws on our experiences of carrying out PhD research on migration during the COVID-19 pandemic. We are all involved with the University College London Migration Research Unit (MRU), and our PhD research explores the lived experiences of migrants and people affected by migration. This is the first of two articles in this issue of Migration and Society addressing the implications of COVID-19 on migration research from the perspective of postgraduate researchers. In this article, we firstly reflect on how “crises,” including the COVID-19 pandemic, inevitably shape contexts of migration research. We then share how COVID-19 has shaped our relationship to “the field” and our formal research institutions. Finally, we share how we have adapted our methodologies in response to COVID-19 and, considering the complex ethical and practical challenges posed by this context, reflect on what it means to make methodological “adaptations” in times of overlapping crises.

This article offers a collective “gaze from within” the process of migration research, on the effects the pandemic has had on our interlocutors, our research fields, and our positionalities as researchers. Drawing from our experiences of researching a field in increasing crisis, and following the methodological reflections of the article written by our colleagues in this issue, we discuss a number of dilemmas and repositionings stemming from—and extending beyond—the effects of the COVID-19 pandemic. Focusing on issues of positionality, ethics of (dis)engaging from the research field, and the underlying extractivist nature of Global North academia, we propose our own vision of more egalitarian and engaged research ethics and qualitative methodologies in the post-pandemic world.

My visit to the Stateless Heritage exhibition at the Mosaic Rooms, London, led me to reexamine how the concept of “heritage” is used to create and preserve particular narratives of the state, in this case by proposing Dheisheh Refugee Camp in Palestine as a World Heritage Site. Central to the exhibition was the madafeh, seen as a space of openness and hospitality. I am not a refugee and do not speak for refugees. I interpret the Decolonizing Art and Architecture Research (DAAR) collective's decolonizing project in the context of attempts to make room for people seeking asylum within “asylum dispersal areas” such as Doncaster, where I live—attempts in which the madafeh could play an important role.

The Global Trends Reports represent UNHCR's key tool to share information about annual developments in relation to displacement, primarily through numbers. Among the many subjects covered, they often also address different forms of accommodation. But how do such quantifications produce (non)knowledge and link with the humanitarian landscape? This article explores accommodation categories, quantifications, and local categorizations as presented in the Global Trends Reports published from about 2003 to 2020. While the numbers appear to display precise knowledge on refugees’ whereabouts, gaps prevail in the reports: accommodation categories remain undefined, calculations are partly unclear, and local recategorizations occur suddenly without explanation. This article argues that these issues produce nonknowledge, and that the reports’ continuous attention to accommodation data simulates refugees’ controllability and governability.

Returning to the refugee camp, “The Crack Invites” revisits what it means to invite and be invited to a camp. This invitation remains suspended, unanswered, and perhaps unanswerable to this day.

ADVENTURE CAPITAL: Migration and the Making of an African Hub in Paris Julie Kleinman. 2019. Oakland, CA: University of California Press. 224 pages. ISBN 9780520304406 (hardback); ISBN 9780520304413 (paperback).

PAPER TRAILS: Migrants, Documents, and Legal Insecurity Sarah B. Horton and Josiah Heyman, eds. 2020. Durham, NC: Duke University Press. 264 pages. ISBN 9781478008453 (paperback).

ARC OF THE JOURNEYMAN: Afghan Migrants in England Nichola Khan. 2020. Minneapolis, MN: University of Minnesota Press. 288 pages. ISBN 9781517909628 (hardback).

EU MIGRATION AGENCIES: The Operation and Cooperation of FRONTEX, EASO, and EUROPOL David Fernández-Rojo. 2021. Cheltenham: Edward Elgar. 272 pages. ISBN 9781839109331.

Queer Migration and Asylum in Europe ed. Richard C. M. Mole. 2021. London: UCL Press. 262 pages. ISBN 9781787355811.

FINDING WAYS THROUGH EUROSPACE: West African Movers Re-Viewing Europe from the Inside Joris Schapendonk. 2020. New York: Berghahn. 230 pages. ISBN 9781789206807 (hardback).

ILLEGAL: How America's Lawless Immigration Regime Threatens Us All Elizabeth F. Cohen. 2020. New York: Basic Books. 272 pages. ISBN-13 9781541699847 (hardback).

THE OUTSIDE: Migration as Life in Morocco Alice Elliot. 2021. Bloomington, IN: Indiana University Press. 204 pages. ISBN 9780253054739 (hardback).

WASTELANDS: Recycled Commodities and the Perpetual Displacement of Ashkali and Romani Scavengers Eirik Saethre. 2020. Oakland, CA: University of California Press. 252 pages. ISBN 9780520368491.

To say that working on this issue of Migration and Society has been a challenge would be an understatement. For all of us, from the members of the editorial team to our guest editors, contributors, ever-important reviewers, and the publishing team, 2020 has brought significant barriers. We have feared for the safety of our loved ones; grieved unbearable losses, often from afar; faced different forms of containment; and sought to, somehow, find the time and energy to care for our loved ones, our selves, and one another while navigating unsustainable work commitments and responsibilities.

This introductory article lays out the objectives for this special issue of Migration and Society. In focusing on the stakes of sanctuary, both this introduction and the special issue concentrate on the ways sanctuary is inspired by, connected to, and symbolic of larger political and social processes. To see what is at stake, we outline some of the myriad possible meanings of sanctuary and examine the justifications given by the actors who offer and take sanctuary including notions of justice, solidarity, charity, and resistance. In highlighting what is at stake in specific acts and practices of sanctuary, we explore the benefits of pursuing a multidisciplinary examination of sanctuary, such as the one offered by the articles collected in this special issue.

In 2018, the New School Working Group on Expanded Sanctuary collaboratively organized a series of workshops in New York to reflect on the question of sanctuary as a conceptual and practical starting point for cross-coalitional politics, including its tensions and risks. This short piece is an attempt to bring together the sentiments expressed in those workshops by activists, organizers, students and academics focusing on anti-racist, pro-migrant, and pro-Indigenous struggles, in a form that engages sanctuary as an ongoing question.

The increasing political salience of the sanctuary city has not yet been met with adequate philosophical examination of that concept. This article argues that there are at least two models of how the sanctuary city ought to be understood. The first model, the wholesale model, understands the sanctuary city as a standing check against federal overreach; the city ought to refuse to participate in deportation, even when the federal government is morally correct in how and when it deports. The second model, the piecemeal model, understands the sanctuary city instead as one particular site of resistance to particular forms of federal wrongdoing. This article does not seek to vindicate one model over the other, but argues that both models raise significant philosophical worries. More philosophical attention will help us understand both what the sanctuary city is and what might be said in its defense.

A handful of Canadian church congregations provide sanctuary to failed asylum seekers. Many also participate in resettling refugees through a government program called private sponsorship. Both sanctuary and sponsorship arise as specific modes of hospitality in response to practices of exclusion and inclusion under national migration regimes. Sanctuary engages oppositional politics, whereby providers confront and challenge state authority to exclude. Refugee sponsorship embodies a form of collaborative politics, in which sponsorship groups partner with government in settlement and integration. I demonstrate how the state's perspective on asylum versus resettlement structures the relationship between citizen and state and between citizen and refugee. I also reveal that there is more collaboration in sanctuary and resistance in sponsorship than might be supposed.

This article takes sanctuary as a problematizing challenge to the state, coming into effect when political asylum fails or is denied. Sanctuary, it argues, offers a form of protection that does not take legality as its basis or reference point, and in fact often subverts such legality. Thinking with Aki Kaurismäki's Le Havre (2011), this article seeks to understand the kinds of “individual” protection that sanctuary makes possible, and what they illuminate about conceptions of refuge that do not require sovereign authorization, but instead find their foundations in interpersonal relationality, solidarity, and community formations. Through a “flat migrant aesthetics”—deadpan, anti-realism, and unarticulated motivation—Kaurismäki's film dislodges automated perceptions and clichéd narrative expectations to redirect attention to human solidarities and the building of sanctuary, on and off screen.

Hospitals have for centuries been considered safe havens for immigrants and people on the move. However, immigrants and migrants who seek health care have also been targeted for exclusion and deportation. This article discusses the history of how hospitals and health care facilities in the United States have acted both as sanctuaries and as sites of immigration enforcement. This debate came to a head in California in the 1970s, when conservatives began attacking local public health facilities’ informal sanctuary practices. Following the California battles, which culminated in Proposition 187 in 1994, immigrant rights movements have increasingly connected calls for sanctuary with demands for a right to health care.

This article examines how Central American migrant and refugee youth imagine forms of sanctuary through collaborative artwork as part of a series of Arte Urgente (Urgent Art) workshops led by artist Caleb Duarte. This artwork involved a critical embodiment and reenvisioning of their past and present experiences in the form of performance. In addition, their creation of a symbolic Embassy of the Refugee was an imaginative way of asserting their right to protection. This article examines how members of affected communities have made artistic interventions into public spaces to focus attention on the nation-state as a site of crisis as well as envision autonomous, noninstitutional sanctuary spaces for each other, while also engaging in ongoing practices of solidarity with other displaced people.

While current interpretations of sanctuary are most often associated with practices to protect, support, and accompany migrants with precarious status in countries of destination in the Global North, debates around the concept and practice of sanctuary in countries of origin reveal different historical and contemporary understandings. This article explores questions related to sanctuary's symbolic and political power in the Mexican context, specifically examining three cases: the Mexico City government's declaration as a sanctuary city—specifically for returned migrants—in April of 2017, the work of migrant shelters along migration routes in Mexico, and the work of Otros Dreams en Acción to accompany deported and returned migrants and the establishment of Poch@ House as a sanctuary space in Mexico City.

This special section explores the role of religious ideas and religious associations in shaping the response of states and non-state actors to asylum-seekers and refugees. It brings together insights from anthropology, law, history, and political theory to enrich our understanding of how religious values and resources are mobilized to respond to refugees and to circumvent usual narratives of secularization. Examining these questions within multicultural African, European, and North American contexts, the special section argues that religion provides moral reasons and structural support to welcome and resettle refugees, and constitutes a framework of analysis to better understand the social, legal, and political dynamics of inclusion and exclusion in contexts of migration.

The politics of religious asylum is ripe for reassessment. Even as a robust literature on secularism and religion has shown otherwise over the past two decades, much of the discussion in this field presumes that religion stands cleanly apart from law and politics. This article makes the case for a different approach to religion in the context of asylum-seeking and claiming. In the United States, it suggests, the politics of asylum is integral to the maintenance of American exceptionalism. Participants in the asylum-seeking process create a gap between Americans and others, affirming the promise of freedom, salvation, and redemption through conversion not to a particular religion or faith but to the American project itself. This hails a particular kind of subject of freedom and unencumbered choice. It is both a theological and a political process.

This article examines Jewish law's approach to forced migration. It explains the difference under Jewish law between forced migration brought about by disasters and the state of being a refugee—which is directly associated with war and armed conflict. It continues by demonstrating how these distinctions influenced the religious Jewish authors of the 1951 Refugee Convention. It concludes with the fundamental distinction between Jewish law and Roman law, concerning the latter's application of a strong differentiation between citizens and migrant foreigners, which under Jewish law was entirely proscribed as per the religious duty to accord hospitality to forced migrants irrespective of their background.

Since the beginning of Europe's “refugee crisis,” Pope Francis has repeatedly argued that we should welcome refugees. This, he said, is an obligation for Christians who have “a duty of justice, of civility, and of solidarity.” This religious justification is a problem for liberal political philosophers who are committed to the idea of public reason: state action, they argue, must be justified to all citizens based on public, generally accessible reasons. In this article, I argue that the claim that liberal public reason fully excludes religion from the public sphere is misguided; not all religious reasons are incompatible with the demands of Rawlsian public reason. Understanding how a religious reason can be public requires looking into both what makes a reason religious and what makes a reason public. I show that the pope's reason supporting the claim that we should welcome refugees is both religious and public.

This article discusses “refugee-refugee hosting” in a faith-based context. It looks particularly at Congolese churches in Kampala, Uganda, that play a crucial role for Congolese refugees seeking refuge and protection. The article analyzes hybrid forms of hosting in a faith-based context and discusses the implications of this for how guest and host categories are perceived. Four different patterns of refugee-refugee hosting are explored in which the relationship between host and guest as well as pastor and church member differ. The article argues that social status and hierarchies are important for how hosting is practiced. Moreover, religious ideas of gift giving, sacrifice, and reciprocity also influence hosting in this context.

This article questions the dominant narrative that considers displaced persons as victims, powerless, and lacking agency to shape their individual and collective conditions. Based on an ethnographic study of largely Zimbabwe Exemption Permit holders living in Johannesburg, the article argues that Pentecostalism offers an alternate worldview that draws on religious beliefs and practices to express triumph over everyday adversities and vicissitudes of forced mobility. The article concludes that such beliefs and practices embolden and espouse individual and collective agency among “born-again” migrants, as they mobilize religious social networks for individuals to make sense of the uncertainties engendered by displacement.

For a 2016 article on immigration detention in Canada, I co-created a composite case study named Amir. At the end of writing, I left him indefinitely incarcerated. This article provides an opportunity both to suggest more ethical ways to research detention, and to query White scholarly acquiescence to anti-Black racism and the build-up of detention systems. To spring Amir, I slide a series of four, interrelated doors: (1) discretionary release; (2) a writ of habeas corpus; (3) the end of anti-Black, anti-Muslim, and anti-refugee discrimination in Canada; and (4) the abolition of detention. I conclude with a reflection on promising methodological directions leading toward a new horizon of immigrant and racial justice.

In this interview with Sabina Barone, Mehdi Alioua—Sociology Professor at the Université Internationale de Rabat (International University of Rabat), Morocco—reflects on the transformations that Sub-Saharan African migration has brought to Moroccan society over the last two decades, in particular with reference to identity and the denominations of the foreign others, the internal and regional dynamics of (im)mobility, and the challenges to social coexistence and national migration policies. He proposes conceptual categories such as “transmigrant,” “migration by stages,” and “migratory crossroads” to capture the complexity of the mobile experiences unfolding in Morocco. Based on his trajectory of engaged scholarship in favor of migrants and refugees, he calls for a renewed South-South and North-South academic collaboration and cross-fertilization through small scale, bottom-up research made possible by friendship among scholars.

In this interview, Yousif M. Qasmiyeh enters into conversation with Saiful Huq Omi, an award-winning photographer and filmmaker and founder of Counter Foto-A Centre for Visual Arts in Dhaka, Bangladesh, on issues spanning from photography in the era of COVID and what it means, in this situation of stasis and containment worldwide, to continue photographing; to the intimate as revealed by the photograph; photographing (across) different geographies and national borders; on Rohingya refugees as both the photographed and the unphotographed; the archive and the afterlives of photography; and, finally, how to envision an equitable future between the photographer and the photographed.

In the form of poetic fragments, “The Human that is Lacking” offers a response to Saiful Huq Omi's photograph reproduced in these pages, in an attempt to “co-see” the image with the photographer. The image and its response sit alongside Yousif M. Qasmiyeh's interview with the award-winning photographer and film-maker himself (also in this issue).

MIGRANT HOUSING: Architecture, Dwelling, Migration. Mirjana Lozanovska. 2019. Abingdon: Routledge. 242 pages. ISBN 9781138574090 (Hardback).

THE AGE OF MIGRATION: International Population Movements in the Modern World. 6th ed. Hein de Haas, Stephen Castles, Mark J. Mille. 2020. London: Red Globe Press. 446 pages. ISBN-13: 978-1352007985.

REFUGEE IMAGINARIES: Research across the Humanities. Emma Cox, Sam Durrant, David Farrier, Lyndsey Stonebridge, and Agnes Woolley, eds. 2020. Edinburgh: Edinburgh University Press. 642 pages. ISBN 9781474443197 (hardback).

MIGRATION AS A (GEO-)POLITICAL CHALLENGE IN THE POST-SOVIET SPACE: Border Regimes, Policy Choices, Visa Agendas. Olga R. Gulina. 2019. Stuttgart: Ibidem Verlag. 120 pages. ISBN: 9783838213385.

COMPARATIVE REVIEW: Migration and Development in India: Provincial and Historical Perspectives

INDIA MOVING: A History of Migration. Chinmay Tumbe. 2018. New York: Penguin Viking. 285 pages. ISBN: 9780670089833.

PROVINCIAL GLOBALISATION IN INDIA: Transregional Mobilities and Development Politics. Carol Upadhya, Mario Rutten, and Leah Koskimaki, eds. 2020. New York: Routledge. 193 pages. ISBN: 978-1-138-06962-6.

It has become increasingly mainstream to argue that redressing the Eurocentrism of migration studies requires a commitment to decentering global North knowledge. However, it is less clear whether this necessarily means “recentering the South.” Against this backdrop, this introduction starts by highlighting diverse ways that scholars, including the contributors to this special issue, have sought to redress Eurocentrism in migration studies: (1) examining the applicability of classical concepts and frameworks in the South; (2) filling blind spots by studying migration in the South and South-South migration; and (3) engaging critically with the geopolitics of knowledge production. The remainder of the introduction examines questions on decentering and recentering, different ways of conceptualizing the South, and—as a pressing concern with regard to knowledge production —the politics of citation. In so doing, the introduction critically delineates the contours of these debates, provides a frame for this volume, and sets out a number of key thematic and editorial priorities for Migration and Society moving forward.

There has been growing pressure on states to “solve” the phenomenon of irregular migration. Destination countries have transferred this pressure onto transit countries, which are assumed to have the political will, ability, and means to stop irregular migration. This special section looks at the ways in which transit countries respond to challenges, pressures, and compromises in matters of irregular migration policies through a number of empirical case studies. Making transit countries the main focus, this special section aims to scrutinize domestic policy discourses in the transit countries, which are influenced by regional agreements and economic incentives from abroad but are also shaped by local interests and a wide range of actors. Of special interest is to understanding whether the logics of destination countries that favor deterrence and exclusion have been adopted by politicians and the public discourse within transit countries.

Unlike other transit countries, Ecuador's position as a transit country has just begun to be publicly addressed, having been more of a strategic public secret than a topic of public interest. Based on 12 months of ethnographic fieldwork conducted between 2015 and 2016, this article discusses the dynamics of the (re)configuration of Ecuador as a transit country used by both immigrants and Ecuadorean deportees mainly from the United States to reach other destinations. It argues that this process should be interpreted in light of a series of historical and political elements in tension. The article suggests that the subtle presence of the United States’ externalized border, together with national political inconsistencies, have a repressive as well as a productive effect, which has functioned to produce a systemic form of selective control of transit mobility.

While Mexico has been openly critical of US immigration enforcement policies, it has also served as a strategic partner in US efforts to externalize its immigration enforcement strategy. In 2016, Mexico returned twice as many Central Americans as did the United States, calling many to criticize Mexico for doing the United States’ “dirty work.” Based on ethnographic research and discourse analysis, this article unpacks and complicates the idea that Mexico is simply doing the “dirty work” of the United States. It examines how, through the construction of “dirty others”—as vectors of disease, criminals, smugglers, and workers—Central Americans come to embody “matter out of place,” thus threatening order, security, and the nation itself. Dirt and dirtiness, in both symbolic and material forms, emerge as crucial organizing factors in the politics of Central American transit migration, providing an important case study in the dynamics between transit and destination states.

The growing literature on transit countries places much emphasis on the policy interventions of destination countries. In the case of Southeast Asia, Australian policies have disproportionate effects across borders into the region, including those of Indonesia and Malaysia. However, so-called transit countries also counterweigh foreign policy incursions with domestic politics, their own policies of externalizing their borders, and negotiations with destination countries to fund their domestic capacity. While Malaysia and Indonesia share many characteristics as transit countries, they are also noteworthy cases of how they negotiate their own interests in making difficult decisions regarding irregular migration in the region and how responsibility and burdens should be shared.

Since 2015, the European Union has stepped up its efforts to curb irregular migration from sub-Saharan Africa through increasingly restrictive measures targeting transit countries along migratory routes, including Niger. While the EU has heralded the success of its policies to limit migration through Niger, EU migration policies have disrupted the economic system in Agadez, where transit migration has been one of the main sources of income and a factor of stability since the end of the Tuareg rebellions in 2009. This article discusses the impact that EU migration policies may have at the local level in countries of transit, and highlights the potential for these policies to fuel tensions between local and national authorities. The Agadez case study illustrates the importance of a multilevel approach to migration governance that takes into full consideration the role of local authorities and local communities in countries of transit.

Libya is a significant transit country for irregular migration to Europe and is therefore the site of much effort by external policy makers, notably the European Union. External actors have been unable to formalize workable agreements with Libyan authorities to address or stop onward migration to Europe. Instead, they have been forced to develop arrangements with Libya's neighboring countries to work around this impasse. This article examines the rhetoric behind efforts by individual European countries and the European Union to implement externally produced migration policies. From crisis narratives to invoking a humanitarian imperative to “save lives,” it is argued that these tropes justify various, at times competing, agendas. This results in almost no tangible improvement to the situation of irregular migrants or the capacity of authorities to deal with irregular migration, with one exception being that of the Libyan coast guard.

This article looks at two urban landscapes critical for mobility within the Global South: Eastleigh, Kenya, and Xiaobei, China. While different, they are both centers of global trade that attract migrants seeking livelihoods, and are also regarded with great ambivalence within the countries that host them. We explore this ambivalence, showing how it links to fear of the “others” who animate them, and to broader politics in which migrants become caught. Such places often simultaneously attract members of the host society for a taste of the other, or business opportunities, yet also repel and induce fear as places of danger. For the migrant population, there is also ambivalence—as they are places that offer both opportunity for social mobility, yet also places of hard lives and immobility. In short, both are critical nodes in patterns of South-South mobility where dynamics of such mobility and reaction to it can be understood.

This article examines the ways in which both colonial and postcolonial migration regimes in Kenya and Tanzania have reproduced forms of differential governance toward the mobilities of particular African bodies. While there has been a growing interest in the institutional discrimination and “othering” of migrants in or in transit to Europe, comparable dynamics in the global South have received less scholarly attention. The article traces the enduring governmental differentiation, racialization, and management of labor migrants and refugees in Kenya and Tanzania. It argues that analyses of contemporary policies of migration management are incomplete without a structured appreciation of the historical trajectories of migration control, which are inseparably linked to notions of coloniality and related constructions of (un)profitable African bodies. It concludes by recognizing the limits of controlling Africans on the move and points toward the inevitable emergence of social conditions in which conviviality and potentiality prevail.

In migration studies, humanitarian work and workers are studied as benefactors or managers of migrants and refugees. This article inverts the gaze from “researching down” refugees to “studying up” the humanitarian structure that governs them. The article studies how the humanitarian industry ballooned after the Syrian refugee response in Jordan due to the influx of expatriate humanitarians as economic migrants from the global North to refugee situations in the host country in the global South. It examines the global division of mobility and labor among expatriate, local, and refugee humanitarian workers, investigating the correlation between geographic (horizontal) mobility and social/professional (vertical) mobility, demonstrating that the social and professional mobility of workers depends on their ability to access geographic mobility. Thus, rather than advocating for and facilitating global mobility, the humanitarian industry maintains a colonial division of labor and mobility. This raises the question: who benefits most from humanitarian assistance?

Power dynamics of global decision-making have meant that local faith actors have not been frequently heard in the context of refugee response. The development of new global refugee and humanitarian frameworks gives hope that there will be greater inclusion of Southern-led, faith-based responses. A closer look, however, demonstrates discrepancies between the frameworks used in global policy processes and the realities of local faith actors in providing refugee assistance. We present primary research from distinct case studies in Mexico and Honduras, which counters much of what is assumed about local faith actors in refugee services and aid. Interventions that are considered to be examples of good practice in the global South are not always congruent with those conceptualized as good practices by the international community. Failure to recognize and integrate approaches and practices from the global South, including those led by actors inspired by faith, will ultimately continue to replicate dominant global power structures.

Agricultural expansion and resource exploitation are reconfiguring the Southeast Asian Massif in important ways, with related in-migration to these uplands increasing rapidly. Within this region, the northern Vietnam frontier has an unusual migration history, including state-sponsored resettlement and spontaneous migration. While analyzing the reflections of 90 migrants, we investigate the patterns and processes by which Vietnam's northern uplands have been peopled with lowland migrants from World War II until today, revealing three key waves or temporal groups. Focusing on these groups, we compare migrants’ everyday lived experiences during and soon after their journeys, with a range of unmet expectations, concerns, and tensions becoming apparent. This combination means that while the taming and territorialization of this upland frontier can be considered structurally complete, for migrant settlers their new home remains an ambiguous social space.

In this interview with Elena Fiddian-Qasmiyeh, Juliano Fiori—Head of Studies (Humanitarian Affairs) at Save the Children—reflects on Eurocentrism and coloniality in studies of and responses to migration. In the context of ongoing debates about the politics of knowledge and the urgency of anticolonial action, Fiori discusses the ideological and epistemological bases of responses to migration, the Western character of humanitarianism, the “localization of aid” agenda, and the political implications of new populisms of the Right.

In this conversation, Nof Nasser Eddin and Nour Abu-Assab—the founders and directors of the Centre for Transnational Development and Collaboration (CTDC)—discuss the importance of decolonial approaches to studying refugee migration. In so doing, they draw on their research, consultancy, and advocacy work at CTDC, a London-based intersectional multidisciplinary Feminist Consultancy that focuses in particular on dynamics in Arabic-speaking countries and that has a goal to build communities and movements, through an approach that is both academic and grassroots-centred. CTDC attempts to bridge the gap between theory and practice through its innovative-ly transformative programmes, which include mentorship, educational programmes, trainings, and research.

Nof and Nour's conversation took place in November 2019 and was structured by questions sent to them in advance by Elena Fiddian-Qasmiyeh. What follows is a transcript of the conversation edited by Elena Fiddian-Qasmiyeh and Mette L. Berg.

In this interview with Elena Fiddian-Qasmiyeh, Francesco Carella—Labour Migration and Mobility Specialist at the International Labour Organization (ILO) currently covering Central America, Mexico, Haiti, and the Dominican Republic, and previously covering North Africa—reflects on the position of “the South” and “South-South migration” in policy and programmatic responses to different forms of migration. He discusses how and to what effect terms such as “South” and “South-South migration” are used by different stakeholders in his professional field, and outlines contemporary challenges and opportunities to better understand the needs and rights of migrants, and to promote the rights of migrants and their families around the world.

In this article, we examine the school project implemented by the architecture charity CatalyticAction in the informal refugee settlement of Jarahieh, in the Bekaa, Lebanon. In doing so, we propose an approach to participatory humanitarian architecture that extends beyond the mere act of designing “together” an “object building.” We see participatory architecture as a process that develops incrementally through the socioeconomic life of precarious communities—through what we call the “living through” and “living on” of participation. While remaining attentive to the infrastructural and political limitations to architectural durability in refugee settlements, we foreground the social life of architectural forms, and consider the built environment as not simply “used,” but produced and (re)productive through time, beyond, and often in spite of, humanitarian interventions.

Hospitality has become a dominant notion in relation to asylum and immigration. Not only is it often used in public and state discourses, it is also prevalent in social analysis, in its ambivalent relationship with hostility and the control and management of population. Grounded in the Derridean suggestion of hospitality as “giving place” (2000: 25), we offer a reflection on hospitality centered around the notion of inhabitation. Framing hospitality as inhabitation helps to move away from problematic asymmetrical and colonial approaches to migration toward acknowledging the multiplicity of transformative experiences embedded in the city. It also enhances a more nuanced understanding of the complex entanglements of humanitarian dilemmas, refugees’ struggle for recognition and their desire for “opacity.” This article draws on five years of teaching-based engagement with the reality of refugees and asylum seekers hosted in the Sistema di Protezione Richiedenti Asilo e Rifugiati in Brescia, Italy.

In this reflective essay, I argue that it is timely to think of noncitizens’ rights rather than migrants’ rights per se. Using insights gained from my research on expatriates in Brunei and Malaysia, I show how expatriates become institutionalized as perpetual noncitizens and therefore systematically excluded from the assemblage of rights afforded to “recognized” residents. In other words, like their relatively underprivileged migrant counterparts, expatriates are also subjected to differentiated rights tied to their noncitizen status. Linking this insight to my reading of recent scholarship on “forced transnationalism” and “hierarchies of deservingness,” I discuss how these conceptual tools could be useful in advancing a research agenda on noncitizens’ rights. Finally, I reflect on the role universities can play in supporting and advancing this agenda.

This article reflects on the roles that universities from Brazil and Latin America can play in the protection of refugees and other migrants in the context of a debate of “recentering” the Global South in Refugee and Forced Migration Studies. To that end, it draws on teaching, research, and outreach initiatives as well as general reflections on the topic, and presents examples from Brazil and Latin America.

Refugees are the main experts on their own experiences of displacement. They constantly challenge academic research practice and ethical guidelines, as their own lives are under study. This article shares some reflections from research with Colombian and Palestinian resettled refugees in Chile and Brazil, shedding light on refugees’ agency in determining what constitutes safe and ethical research practices.

This is a story about the disturbed perception of an elderly person of Polish origin who is living through the effects of dementia. Throughout his discontinuous flashes of consciousness, the text plays with senses of alterity and the invisibility of different groups who lived or are still living in Bom Retiro, a neighborhood in the city of São Paulo. The story refers symbolically to a sense of “discovery” of new migration patterns in the city when south-south migration flows became prominent. The existence of different groups of nationalities is also represented in the narrative by the characters’ use of terms borrowed from various languages. While Polish is recovered by the main character in order to explore a sense of belonging, words in Italian, Spanish, or Portuguese are appropriated by him and other figures to establish a certain degree of alterity in relation to the migrants who are native speakers of these three languages.

The Partition of 1947 is a seminal episode in the history of the Indian subcontinent. Partition is still a living reality; it continues to define the everydayness of lives in the partitioned states. Memory is an important topic in the field of Partition Studies: the act of remembering and the subject of remembrance illuminate our understanding of Partition in more ways than one. Personal memories hold special significance in this regard. This article comprises two personal memory pieces on the cascading effects of Partition in individuals’ lives. The first story is a retelling of my grandmother's experience of displacement and her subsequent relocation in newly formed India. The story brings forth memories associated with her wedding jewelry box, which she brought with her across the border. The second story focuses on the life experiences of my domestic helper, a second generation recipient of Partition memories.

“Objects Removed for Study” is a creative remaking of a fraction of the Library of Ashurbanipal (part of the Assyrian collection of the British Museum) by a group of women from the Iraqi Community Association in London. Inspired by the main role of the library as a guide for the Assyrian king Ashurbanipal, and considering the current situation in Iraq, the women were invited to rewrite and re-create a series of ceramic books and artifacts. This project aims to critically rethink both the identity and the role of these old artifacts in the articulation of new sensitivities and possibilities in today's context of displacement.

The vast majority of literature on migrant masculinities presents situations where migration challenges normative forms of manhood—“undoing gender.” Yet for the Romanians who come to London, migration has the opposite effect, as men are drawn into the wide and lucrative building industry. The article follows constructions of masculinity through an analysis of: (1) the working environment of Romanian men, generally characterized as ridden with risk; (2) the gender dynamics in the household; and (3) the temporariness of the men's migration in London. The article demonstrates that, in this case, mobility does not entail a “gender compromise,” but a reinforcement of hypermasculine traits, necessary to succeed in an environment seen as highly competitive and risky.

More than a year after the Brussels district Molenbeek came to international attention as “ISIS's European capital,” an unplanned encounter during a visit at my former field site leads to a conversation about the struggles and concerns that people are facing in this much-talked-about place. The discussion on a small restaurant terrace wanders off into disappointments and adjustments during research and life and is marked by a shared feeling of uncertainty that mirrors the atmosphere of a city that has seldom been portrayed beyond ephemeral media descriptions.

This article puts sound at the center of migration. Auditory cultures develop in displacement, while sounds are enrolled in regimes of citizenship, playing a key—but unheard—role in debates about freedom of movement. These ideas are presented through research in Athens, Greece, where people assert sonic belonging in the face of denied asylum, racialized persecution, and EU border politics that play out in urban space. I argue for listening with displacement. Such practices can amplify the creativities of people crossing borders, disrupt normative narratives that present migration as a problem, and challenge representational practices that reify ideas of “refugee crisis.” Migration is a sonic process. Sounds are always moving, and can help us rethink society itself through movement.

Can collaborative, transparent, and open-ended inquiries empower social activism and grassroot change? In my response to “Listening with Displacement,” I argue that it can and that it should. In an age full of unhelpful and dangerous narratives of displacement, I suggest that anthropologists are very well-positioned to take their role a step further to facilitate social understanding and cohesion as they collaboratively explore and create points of contact with and for their subjects.

This second volume of Migration and Society marks our continued intellectual engagement with authors, artists, and guest editors to make the journal a dynamic platform for exchange and debate across disciplines and fields of thought and action around the issue of migration. Migration continues to be an ongoing issue of global import, and in the past few years we have seen powerful stakeholders around the world developing processes, dialogues, policies, and programs to respond to the challenges and questions that it raises. As editors of Migration and Society, we remain committed to the importance of fostering critical examinations of, and reflections on, migration and the way it is framed and understood by all actors. As these processes and policies have increasingly aimed to “control,” “manage,” “contain,” and “prevent” migration, the need for careful attention to migrants’ everyday practices, desires, aspirations, and fears is particularly urgent, as is the importance of situating these both historically and geographically.

This contribution introduces the collection of texts in this special section of Migration and Society exploring contemporary patterns of im/mobility between Africa and Europe. It proposes an ontological-epistemological framework for investigating present-day movements via three core dimensions: (1) a focus on im/mobility explores the intertwinement of mobility and stasis in the context of biographical and migratory pathways and thus goes beyond a binary approach to migration; (2) an existential and dialogical-ethnographic approach zooms in on individual experiences of im/mobility and shows that the personal-experiential is not apolitical, but represents a realm of everyday struggles and quests for a good life; and (3) a genealogical-historical dimension explores present-day migratory quests through their embeddedness within legacies of (post)colonial power relations and interconnections and thus counteracts the hegemonic image of immigration from Africa as having no history and legitimacy.

How to write about survival? How to tell survival? By exploring manifold reasons to withhold a story, I shed light on the limits of ethnographic knowledge production and the politics of storytelling that mobilize one story and silence another. Through engaging with the fragmented narrative of a Moroccan survivor of a shipwreck in Spanish waters in 2003, I reconceptualize the movement called “migration as survival” by theorizing it as an ethnographic concept. I explore the different temporalities of survival as living through a life-threatening event and as living on in an unjust world. These interrelated temporalities of survival are embedded in the afterlife of the historical time of al-Andalus and the resurgent fear of the Muslim “Other.” By suggesting an existentially informed political understanding of the survival story, I show how the singularity of the survivor is inscribed in a regime of mobility that constrains people and their stories.

The article argues for an intersubjective understanding of mobility among aspirant migrants in the Gambia. Among other factors, Gambian young men's desire to reach Europe and other destinations may stem from an experience of dispersal and abandonment in migrant households. Emigration becomes a way of restoring the viability of relationships, in a socioeconomic sense of regenerating ties and flows between migrants and nonmigrants, as well as in an existential-kinetic sense of experiencing others as moving closer to oneself. By highlighting intersubjective mobility, the article contributes to widening the scope of an existential take on movement and stasis. It further revises popular and scholarly views on the role of families and migrants in shaping aspirations to emigrate.

This article examines how “irregular” migrants from West and Central Africa make sense of their trapped mobility in Morocco: for many, crossing into Europe has become almost impossible, returning to home countries “empty-handed” a shameful option, and staying very difficult in the face of repeated infringement of their rights. I explore the limits of contemporary depictions of a “migration crisis” that portray migrants south of the Mediterranean Sea as simply en route to Europe and fail to engage with (post)colonial entanglements. The article recalibrates the examination of migrants’ lived experiences of stasis and mobility by exploring the emic notion of “adventure” among migrants “looking for their lives.” A focus on how migrants articulate their own (im)mobility further exposes and defies the pitfalls of abstract concepts such as “transit migration,” which is misleading in its implication of a fixed destination.

This article discusses the challenge of returning home after years abroad from the perspective of Ghanaian labor migrants in northern Italy. It seeks to explore how Ghanaian migrants after years of hard work still find themselves fundamentally estranged from Italy and constantly must navigate day-to-day experiences of bigotry and discrimination in the workplace. Yet the migrants realize that returning home to Ghana is not as straightforward as they might have imagined when they set out, and how to protect advances upon returning to a home country that has changed rapidly during their years in Italy is a recurring subject of concern. Based on ethnographic vignettes, the article will explore West African migrants’ everyday struggles in Italy's segregated and crisis-hit labor market.

This article explores the ways people targeted by restrictive migration and mobility policies in Algeria experience, interpret, and contest them. It focuses on the perspective of harragas, literally “those who burn” the borders. In the Maghrebi dialects, this is notably how people leaving without documentation are referred to. It reflects the fact that they do not respect the mandatory steps for legal departure. Also, they figuratively “burn” their papers to avoid deportation once in Europe. Drawing on qualitative fieldwork, this article outlines the complex and ambiguous attitudes toward the legal mobility regime of those it aims to exclude: compliance, deception, delegitimization, and defiance. It contributes to debates about human experiences of borders and inequality in mobility regimes. It helps deepen knowledge on why restrictive migration and mobility policies fail and are often counterproductive, encouraging the undocumented migration they were meant to deter.

The Windrush scandal belongs to a much longer arc of Caribbean-British transmigration, forced and free. The genesis of the scandal can be found in the post–World War II period, when Caribbean migration was at first strongly encouraged and then increasingly harshly constrained. This reflection traces the effects of these changes as they were experienced in the lives of individuals and families. In the Caribbean this recent scandal is understood as extending the longer history of colonial relations between Britain and the Caribbean and as a further reason to demand reparations for slavery. Experiences of the Windrush generation recall the limbo dance of the middle passage; the dancer moves under a bar that is gradually lowered until a mere slit remains.

Across Northern European states, we can observe a proliferation of “hostile environments” targeting racialized groups. This article zooms in on Denmark and discusses recent policy initiatives that are explicitly aimed at excluding, criminalizing, and inflicting harm on migrants and internal “others” by making their lives “intolerable.” We use the example of Danish deportation centers to illustrate how structural racism is institutionalized and implemented, and then discuss the centers in relation to other recent policy initiatives targeting racialized groups. We propose that these policies must be analyzed as complementary bordering practices: externally, as exemplified by deportation centers, and internally, as reflected in the development of parallel legal regimes for racialized groups. We argue that, taken together, they enact and sustain a system of apartheid.

This article argues that Northern responses to, and recognition of, LGBTQ refugees bind queer organizations in Lebanon and Turkey, which support such refugees, in a state of contradiction. This contradiction is defined both by the failure of Northern LGBTQ rights discourses to account for Southern ways of being queer, but also by the categorical imperative of hospitality, which asks that the “right” refugee appears in line with the moral, political, raced, and gendered assumptions of Northern host states. In recognizing this imperative, this article observes how queer organizations in Lebanon and Turkey navigate this contradiction by simultaneously “coaching” their beneficiaries on how to appear “credible” in line with Northern assumptions about sexual difference, while working to accommodate the alterity of those they support.

Refuge: Transforming a Broken Refugee System. Alexander Betts and Paul Collier. Oxford: Oxford University Press, 2017.

“Epitaphic” features two poems that were written to speak to the poet's interest in commemorating or capturing past moments, events, or persons. “Topographies” is concerned with the interplay between transience and permanence—the passing of time, changing relationships, but also the altering of emotional and physical landscapes. The poem largely speaks to a process of loss and memory, both on a macrocosmic or geographical level, and on a smaller, intimate level. Similarly, “Thanatos” connects with the broad theme of loss, particularly humanity's inability to recognize, appease, or ameliorate the suffering of the animal Other.

THE MYTH OF SELF-RELIANCE: Economic Lives Inside a Liberian Refugee Camp. Naohiko Omata. New York: Berghahn Books, 2017. 194 pages, ISBN 9781785335648 (hardback).

DIASPORA'S HOMELAND: Modern China in the Age of Global Migration. Shelly Chan. Durham, NC: Duke University Press, 2018. 280 pages, ISBN 9780822370420 (hardback), 9780822370543 (paperback).

NONCITIZENISM: Recognising Noncitizen Capabilities in a World of Citizens. Tendayi Bloom. New York: Routledge, 2018. 222 pages, ISBN 9781138049185 (hardback).

PROTECTING STATELESS PERSONS: The Implementation of the Convention Relating to the Status of Stateless Persons across EU States. Katia Bianchini. Brill Nijhof: Leiden, 2018. 382 pages, ISBN 9789004362901 (hardback).

HOPE AND UNCERTAINTY IN CONTEMPORARY AFRICAN MIGRATION. Nauja Kleist, and Thorsen Dorte, eds. New York: Routledge, 2017. 200 pages, ISBN 9781138961210 (hardback).

THE IMPACT OF MIGRATION ON POLAND: EU Mobility and Social Change. Anne White, Izabela Grabowska, Paweł Kaczmarczyk, and Krystyna Slany. London: UCL University Press, 2018. 276 pages, ISBN 9781787350687 (open access PDF).

UNLEASHING THE FORCE OF LAW: Legal Mobilization, National Security, and Basic Freedoms. Devyani Prabhat. New York: Palgrave Macmillan, 2016. 225 pages, ISBN 9781137455741 (hardback), ISBN 9781349928118 (paperback).

This introductory article to the inaugural issue of Migration and Society reflects on the complex and often contradictory nature of migration encounters by focusing on diverse dynamics of hospitality and hostility towards migrants around the world and in different historical contexts. Discourses, practices, and policies of hospitality and hostility towards migrants and refugees raise urgent moral, ethical, political, and social questions. Hospitality and hostility are interlinked, yet seemingly contradictory concepts and processes, as also acknowledged by earlier writers, including Derrida, who coined the term hostipitality. Drawing on Fiddian-Qasmiyeh’s work and on feminist scholars of care, we argue for the need to trace alternative modes of thought and action that transcend and resist the fatalistic invocations of hostipitality. This requires an unpacking of the categories of host and guest, taking us from universalizing claims and the taxonomy of host-guest relations to the messiness of everyday life and its potential for care, generosity, and recognition in encounters.

This article provides a historical perspective to understand better whether hospitality persists as a measure of society across contexts. Focusing on Homer and later Tragedians, it charts ancient literature’s deep interest in the tensions of balancing obligations to provide hospitality and asylum, and the responsibilities of well-being owed to host-citizens by their leaders. Such discourse appears central at key transformative moments, such as the Greek polis democracy of the fifth century BCE, hospitality becoming the marker between civic society and the international community, confronting the space between civil and human rights. At its center was the question of: Who is the host? The article goes on to question whether the seventeenth-century advent of the nation state was such a moment, and whether in the twenty-first century we observe a shift towards states’ treatment of their own subjects as primary in measuring society, with hospitality becoming the exception to be explained.

This article examines the sense of insecurity experienced by former Burundian refugees following their acquisition of legal citizenship in Tanzania. Using the concept of ontological security, it explores the strategies devised by the new citizens and their former refugee selves to negotiate a normative and stable identity in Tanzania, a country with a postcolonial history of contested citizenship and depoliticized ethnicity. Our argument is that the fluidity of identity, when associated with mobility, is vilified by policy-makers and given insufficient attention in the literatures on ethnicity and refugees in Africa, yet is important for generating a sense of belonging and a meaningful life away from a troubled and violent past. This fluidity of identity offers a significant mechanism for belonging even after the acquisition of formal citizenship.

Through a hospitality lens, the article looks at an Evangelical grassroots organization’s practice of house visits to Syrian refugees in Mafraq, Jordan. It begins by situating the hosting practices of European volunteers in the context of Mafraq’s multi-layered NGO environment and within the emerging literature on the role of transnational support networks in faith-based humanitarianism. A review of philosophical and anthropological literatures reveals how power dynamics and bordering practices shape the hospitality encounter. Its function as a scale-shifter between the local and the national makes “hospitality” well-suited for the study of displacement. Subsequent parts of the article explore volunteers’ acts of infringement on Syrians’ hospitality code that allow them to “contain” refugees’ demands for aid. The final section revisits Boltanski’s theory of a “politics of pity” in communicating distant suffering. The set-up of house visits forces refugees to perform “suffering” which provides the raw material for volunteers’ moving testimonies back home.

The closure of borders along the “Balkan route” and the EU-Turkey agreement in 2016 resulted in the involuntary immobility of thousands of refugees in Greece. Since then, the large-scale emergency relief aid on the Greek shores has been replaced by the development of provisions for the gradual integration of refugees within wider European society. In such a context, education comes to the fore in the management of Europe’s so-called “refugee crisis.” This article explores refugee youths’ educational engagements in the framework of their “temporary” accommodation in a Transit Shelter for Unaccompanied (Male) Minors on the island of Lesvos. The article discusses how the youths themselves act upon educational arrangements made by their caretakers within a context of limited agency inscribed in a “code” of filoxenia (hospitality to foreigners). This code positions refugee youths both as temporary “guests” and simultaneously as “subjects” of discipline in the residency and in wider society.

This article analyzes coverage of separated child migrants in three British tabloids between the introduction of the Dubs Amendment, which committed to relocating unaccompanied minors to the UK, and the demolition of the unofficial refugee camp in Calais. This camp has been a key symbol of Europe’s “migration crisis” and the subject of significant media attention in which unaccompanied children feature prominently. By considering the changes in tabloid coverage over this time period, this article highlights the increasing contestation of the authenticity of separated children as they began arriving in the UK under Dubs, concurrent with representations of “genuine” child migrants as innocent and vulnerable. We argue that attention to proximity can help account for changing discourses and that the media can simultaneously sustain contradictory views by preserving an essentialized view of “the child,” grounded in racialized, Eurocentric, and advanced capitalist norms. Together, these points raise questions about the political consequences of framing hospitality in the name of “the child.”

Refused asylum seekers living in the UK face hostility and legal restrictions on the basis of immigration status that limit access to statutory support, employment, and social goods. Working at a non-profit organization that offered an advice service for refused asylum seekers, I observed how the experiences of refused asylum seekers are constituted not simply by restrictions within immigration law, but rather by the ways in which laws are perceived and implemented by a wide range of actors. I argue that the legal consciousness of social workers hostile to refused asylum seekers plays an important role in making policy through practice. I show that social workers prioritized immigration enforcement over other legal obligations, thereby amplifying the meaning of immigration status and deepening the marginalization of refused asylum seekers.

This article discusses the legal and institutional framework of refugee hospitality in Portugal. This sets the context for an analysis of how hospitality encounters take place in northern towns between asylum seekers, refugees, voluntary hosting institutions, public services, and volunteers. The aim is to enquire into the conflicting expectations, morals, and values of these different people and institutions, and into how they are managed and negotiated in practice. Through focusing on the “moral subjectivities” of individuals, the data elucidates the tensions that arise between charity-based and rights-based approaches, how misunderstandings arise and are avoided through engaging in “contextual protection,” and how linear transitions from hospitality to hostility cannot be presumed.

Local faith actors are deeply involved in assisting refugees around the world. Their place in refugee response, however, can be in parallel with and, at times, in disagreement with the efforts of international humanitarian organizations. Focusing on the interactions between local faith actors and refugees and local faith actors and international organizations, the lenses of hospitality and hostility are used to analyze the tensions between these types of actors. Through a review of the literature and interviews with 21 key informants, I show that processes of marginalization occur to the extent that local faith actors lose their positions of host to the dominance of the international humanitarian system, and feelings of hostility ensue. This demonstrates to international actors why they might be ill received and how they can approach partnerships with local faith actors in more diplomatic ways.

In this interview with UCL’s Aris Komporozos-Athanasiou, Lefteris Papagiannakis explains his role as Athens’ vice mayor for migrants and refugees. He discusses the city’s responses to the arrival of thousands of refugees and migrants in the last few years. He reflects on the complex relationship of the municipality of Athens with non-government support networks, such as non-governmental organizations (NGOs), international organizations, as well as autonomous local activists, in providing support services to migrants. Papagiannakis also addresses how Athens negotiates its support for these groups in the current European anti-immigrant climate, and the relationship between the Greek economic crisis and the so-called “refugee crisis.”

Every Campus A Refuge is a novel initiative whereby college campuses provide housing and support to refugees navigating the resettlement process in the United States. This article details the founding and development of the Every Campus A Refuge initiative, particularly as it has been implemented at Guilford College, a small liberal arts college in North Carolina. It also details how Guilford College faculty and students are engaging in a multifaceted research study to document the resettlement experiences of refugee families who participate in Every Campus A Refuge and to determine the efficacy of the program in providing a “softer landing” for refugees. Overall, this article aims to provide a detailed account of Every Campus A Refuge so as to show how such a program may be implemented at other college campuses.

In recent years, migrant justice organizers in Canada have developed campaigns aimed at building, legislating, and enforcing municipal commitments to alleviating and resisting the harms done by federal immigration enforcement, and ensuring migrant access to municipal services. As a result of these efforts, some cities, including Toronto, Montreal, Vancouver, and Hamilton, have declared themselves “sanctuary cities,” and campaigns centered around this concept have emerged in other localities across the country. In this article, the authors—who are themselves involved in sanctuary city organizing—reflect on the concept, and offer a critical assessment of these organizing efforts. We provide a brief history of these campaigns in Canada, discuss the impact of these policies in cities where they have been adopted, reflect on the types of politics that inform notions of sanctuary, hospitality, solidarity, and resistance, and offer some lessons for moving forward.

This article examines undocumented people’s everyday lived experience in the United States where their legal status is criminalized. It asks how they live with constant threat and surveillance. It highlights their strategies of invisibility as well as their generous contributions to their communities. It argues that these acts of “community caretaking” are acts of “hospitality” that demonstrate their “good citizenship.” Every time undocumented people conduct “know your rights” workshops, they model citizenship in action. The article also explores the other side of the daily equation to stay safe and spotlights undocumented people’s encounters with law enforcement agents. Agents do not act in lockstep, but rather make decisions in split seconds that can change undocumented people’s lives forever. Drawing from ethnographic field research in migrant communities inside the “100-mile border zone” as well as deep in the US interior, the article argues that “border policing” happens far from the border.

We reflect on the experience of a cross-disciplinary collaboration between scholars in the fields of geography, anthropology, communication, and information studies, and suggest paths for future research on sanctuary and migration studies that are based on interdisciplinary approaches. After situating sanctuary in a wider theoretical, historical, and global context, we discuss the origins and contemporary expressions of sanctuary both within and beyond faith-based organizations. We include the role of collective action, personal stories, and artistic expressions as part of the new sanctuary movement, as well as the social and political forms of outrage that lead to rekindling protest and protection of undocumented immigrants, refugees, and other minorities and vulnerable populations. We conclude with a discussion on the urgency for interdisciplinary explorations of these kinds of new, contemporary manifestations of sanctuary, and suggest paths for further research to deepen the academic dialogue on the topic.

Against the background of the refugee and migration crises of the last three years, this contribution takes as a starting point recent proposals that explore alternatives to the current international migration and refugee architecture. One strand of proposals explores the idea of new nations, cities, or polities for refugees and migrants—often dismissed as fantasies by many commentators. After briefly reviewing these proposals, the article explores the possibility not of a new “refugee nation,” but rather a new kind of transnational polity—Refugia—created and governed by refugees and migrants themselves, and which links refugee and migrant communities globally. Such a transnational polity is imperfectly prefigured in many of the transnational practices that refugees and migrants deploy and the environments in which they find themselves today. Consolidating them pragmatically into a common polity—Refugia—might prove to be a way out of the current impasse.

In February 2017, the Office of the United Nations High Commissioner for Human Rights (OHCHR) released a damning report of human rights abuses perpetrated against the Rohingya. The report was based on interviews with Rohingya fleeing from Myanmar since 9 October 2016, with research continuing up to January 2017. Many recounted personal experiences of violence and physical, life-threatening harm. The report received some attention among humanitarian agencies (many of which have been banned from accessing Rakhine state) but was largely ignored by the international press. Headlines that week focused on the Trump administration’s attempts to defend its travel ban. This poem contains fragments and modifications of the report. It is not an attempt to supplant the voices of those at the heart of the report, but—by stripping down its language—an attempt to make (and mend) our ways of reading (and hearing) their stories.

“Exploring in-betweenness” is the name of a collection of experiments that originate from my background in Architecture, overlapped with an interest in actual and perceived spaces of refuge. The result is a two-part experiment in which firstly, creative writing and literary analysis were used as vehicles to criticize and suggest alternative hierarchical arrangements of space, and secondly, the experiment which constitutes the topic of this article, where the actual and constructed dialogues between words and buildings are further explored. The author as both an insider and an observer aims to explore the relationship between space, lived experiences and sociological narratives. In “Literary Spatialities,” critical spatial writing is used to position the reader as the author through reflective passages and visual reconstructions to explore border encounters between refugee and host communities.

Five poems written by Mohamed Assaf (a young Syrian boy who currently lives in Oxford with his family and studies at Oxford Spires Academy) under the mentorship of the poet Kate Clanchy. The introduction and poems themselves offer a reflection on Mohamed’s old and new place(s) in the world, and the signifi cance of writing as a way of responding to, and resisting, “refugeedom.”