The Association for Social Anthropology in Oceania<\/a> (ASAO) is an international organization dedicated to studies of Pacific cultures, societies, and histories. This series publishes monographs and thematic collections on topics of global and comparative significance, grounded in anthropological fieldwork in Pacific locations.<\/p>\n <\/p>\n MORTUARY DIALOGUES<\/a> <\/p>\n <\/p>\n “This book is notable for its wealth of ethnographic data on mortuary practices in very different parts of a changing Pacific, as well as for the critique running through it that reminds us that Hertz\u2019s model is an idealization\u2014both emic and etic\u2014from which the actual practice departs into varying degrees of ambivalence.”<\/em> \u00b7 Roger Lohmann<\/strong>, Trent University<\/p>\n Mortuary Dialogues<\/em> presents fresh perspectives on death and mourning across the Pacific Islands. Through a set of rich ethnographies, the book examines how funerals and death rituals give rise to discourse and debate about sustaining moral personhood and community amid modernity and its enormous transformations. The book\u2019s key concept, \u201cmortuary dialogue,\u201d describes the different genres of talk and expressive culture through which people struggle to restore individual and collective order in the aftermath of death in the contemporary Pacific.<\/p>\n <\/p>\n ENGAGING WITH STRANGERS<\/a> <\/p>\n The civil conflict in Solomon Islands (1998-2003) is often blamed on the failure of the nation-state to encompass culturally diverse and politically fragmented communities. Writing of Ranongga Island, the author tracks engagements with strangers across many realms of life\u2014pre-colonial warfare, Christian conversion, logging and conservation, even post-conflict state building. She describes startling reversals in which strangers become attached to local places, even as kinspeople are estranged from one another and from their homes. Against stereotypes of rural insularity, she argues that a distinctive cosmopolitan openness to others is evident in the rural Solomons in times of war and peace.<\/p>\n Read\u00a0Introduction:<\/strong> On being a stranger in a hospitable land<\/a><\/p>\n <\/p>\n <\/p>\n Volume 5<\/p>\n THE POLYNESIAN ICONOCLASM<\/a> Within little more than ten years in the early nineteenth century, inhabitants of Tahiti, Hawaii and fifteen other closely related societies destroyed or desecrated all of their temples and most of their god-images. In the aftermath of the explosive event, which Sissons terms the Polynesian Iconoclasm, hundreds of architecturally innovative churches \u2014 one the size of two football fields \u2014 were constructed. At the same time, Christian leaders introduced oppressive laws and courts, which the youth resisted through seasonal displays of revelry and tattooing. Seeking an answer to why this event occurred in the way that it did, this book introduces and demonstrates an alternative \u201cpractice history\u201d that draws on the work of Marshall Sahlins and employs Bourdieu\u2019s concepts of habitus, improvisation and practical logic.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Volume 3 New\u00a0in Paperback!\u00a0<\/em><\/p>\n THE DEATH OF THE BIG MEN AND THE RISE OF THE BIG SHOTS<\/a> <\/p>\n \u2018Keir Martin has written a fascinating, plainspoken, new ethnography.<\/em> The Death of the Big Men and the Rise of the Big Shots focuses on contradictions arising from emerging stratification in Papua New Guinea. Specifically, it concerns tensions between urban, middle-class elites and subsistence based villagers among the Tolai people living in and around Matupit Island in East New Britain\u2026 Of the overall significance of this compelling ethnography, one might recall that once there was talk of a new Melanesian ethnography (Josephides 1991) and then of a new Melanesian history (Foster 1995). Perhaps, Martin\u2019s book might suggest the start of a new Melanesian sociology.\u201d<\/em> \u00b7 American Anthropologist<\/strong><\/p>\n This study focuses on the subsequent reconstruction and contests over the morality of exchanges that are generative of new forms of social stratification. Such new dynamics of stratification are central to contemporary processes of globalization in the Pacific, and more widely. Through detailed ethnography of the transactions that a displaced people entered into in seeking to rebuild their lives, this book analyses how people re-make sociality in an era of post-colonial neoliberalism without taking either the transformative power of globalization or the resilience of indigenous culture as its starting point. It also contributes to the understanding of the problems of post-disaster reconstruction and development projects.<\/p>\n <\/p>\n For a full selection of titles please visit series webpage.\u00a0<\/a><\/strong><\/p>\n <\/p>\n ____________________________________________________<\/p>\n <\/p>\n Asia-Pacific Studies: Past and Present\u00a0<\/em>Series<\/a><\/p>\n The forces of globalization in the Asia-Pacific\u2014the most economically dynamic region of the world\u2014are bringing about profound social, political and cultural changes in everyday lives, affecting the world both within and beyond the region. New social and cultural formations, such as the rise of the middle classes, the spread of new mass-media and virtual technologies, and the burden of environmental pressures, present challenges to global social theories. Meanwhile, the past casts a lingering shadow, with historical conflicts adding fuel to current tensions over a wide range of issues. This book series provides an outlet for cutting-edge academic research on the politics, histories, societies, and cultures of individual countries in the Asia-Pacific together with overviews of major regional trends and developments.<\/p>\n <\/p>\n Volume 6<\/p>\n MAKING A DIFFERENCE?<\/a> <\/p>\n Volume 5\u00a0New in Paperback<\/em><\/p>\n JAPANESE TOURISM<\/a> <\/p>\n \u201cThe volume’s scope suggests how daunting the editors’ task was, and they do a credible job, addressing issues ranging from governmental policy to heritage tourism to the possibilities of virtual tourism in the 21st century.\u00a0 This is a good introduction to the subject\u2026 what the authors do accomplish is significant, particularly for comparative tourism studies\u2026Highly recommended.<\/em>\u201d\u00a0 \u00b7\u00a0 <\/strong>Choice<\/strong><\/p>\n The changing patterns of Japanese tourism and the views of the Japanese tourist since the Meiji Restoration, in 1868, are given an in-depth historical, geographical, economic and social analysis in this book. As well as providing a case study for the purpose of investigating the changing face of global tourism from the 19th to the 21st Century, this account of Japanese tourism explores both domestic social relations and international geographical, political and economic relations, especially in the northeast Asian context.<\/p>\n <\/p>\n <\/p>\n For a full list of titles please visit series webpage<\/a><\/strong><\/p>\n <\/p>\n ____________________________________________________<\/p>\n <\/p>\n Pacific Perspectives: Studies of the European Society for Oceanists<\/em><\/a> Series<\/p>\n Oceania is of enduring contemporary significance in global trajectories of history, politics, economy and ecology, and has remained influential for diverse approaches to studying and understanding human life worlds. The books published in this series explore Oceanic values and imaginations, documenting the unique position of the Pacific region \u2013 its cultural and linguistic diversity, its ecological and geographical distinctness, and always fascinating experiments with social formations. This series thus conveys the political, economic and moral alternatives that Oceania offers the contemporary world.<\/span><\/p>\n <\/p>\n IN THE ABSENCE OF THE GIFT<\/a> <\/p>\n \u201cIn<\/em> the Absence of the Gift masterfully integrates a number of issues and practices\u2014remittances, marketing and debt, community development projects, and collective activities like canoe-building\u2014that might at first glance appear unrelated. Rasmussen embraces them all under the rubric of ‘seeing’ and making relations, and he illustrates how new social concepts like ‘debt’ or ‘community’ continue to operate within traditional understandings of obligation, generosity, and selfishness. At the same time, he highlights new possibilities of individual personhood and of collective identity that are currently under construction, the outcomes of which are given neither by ‘traditional’ culture nor by ‘modern’ global culture.”\u00a0<\/em>\u00b7 Anthropology Review Database<\/strong><\/p>\n Nearly half the people born on the remote Mbuke Islands become teachers, businessmen, or bureaucrats in urban centers, while those who stay at home ask migrant relatives \u201cWhat about me?\u201d This detailed ethnography sheds light on remittance motivations and documents how terms like \u201ccommunity\u201d can be useful in places otherwise permeated by kinship. As the state withdraws, Mbuke people explore what social ends might be reached through involvement with the cash economy.<\/p>\n Read\u00a0Introduction<\/a><\/strong><\/p>\n <\/p>\n Volume 4<\/p>\n LIVING KINSHIP IN THE PACIFIC<\/a> <\/p>\n \u201c\u2026there are excellent accounts of culturally specific renderings of biological relatedness across the cultures described here\u2026 Overall, we are offered ethnographically rich insights into contemporary kinship as grounded in longstanding traditions and persisting in the face of tremendous forces of change.\u201d<\/em> \u00b7 Anthropology Book Forum<\/strong><\/p>\n Unaisi Nabobo-Baba observed that for the various peoples of the Pacific, kinship is generally understood as \u201cknowledge that counts.\u201d It is with this observation that this volume begins, and it continues with a straightforward objective to provide case studies of Pacific kinship. In doing so, contributors share an understanding of kinship as a lived and living dimension of contemporary human lives, in an area where deep historical links provide for close and useful comparison. The ethnographic focus is on transformation and continuity over time in Fiji, Tonga, and Samoa with the addition of three instructive cases from Tokelau, Papua New Guinea, and Taiwan. The book ends with an account of how kinship is constituted in day-to-day ritual and ritualized behavior.<\/p>\n Read\u00a0Introduction: <\/a><\/strong>Kinship in the Pacific as Knowledge that Counts<\/a><\/p>\n <\/p>\n Volume 3<\/p>\n BELONGING IN OCEANIA<\/a> <\/p>\n \u201cThis interesting book contributes to notions of identity in the context of displacement or migration. Specifically, it engages with the dynamics and uncertainties that arise with movement away from home and the inevitable encounters between different cultural contexts that occur through such movement\u2026 I was captivated by the meticulousness with which some of these essays were written, and appreciate the micro-scale in which anthropological research operates.\u201d<\/em> \u00b7 Asian and Pacific Migration Journal<\/strong><\/p>\n Ethnographic case studies explore what it means to \u201cbelong\u201d in Oceania, as contributors consider ongoing formations of place, self and community in connection with travelling, internal and international migration. The chapters apply the multi-dimensional concepts of movement, place-making and cultural identifications to explain contemporary life in Oceanic societies. The volume closes by suggesting that constructions of multiple belongings\u2014and, with these, the relevant forms of mobility, place-making and identifications\u2014are being recontextualized and modified by emerging discourses of climate change and sea-level rise.<\/p>\n <\/p>\n THE ETHNOGRAPHIC EXPERIMENT<\/a> <\/p>\n \u201cEdvard Hviding and Cato Berg’s new edited collection on the neglected Melanesian expedition on 1908 is timely and important.\u201d<\/em> \u00b7 Anthropology Review Database<\/strong><\/p>\n In 1908, Arthur Maurice Hocart and William Halse Rivers Rivers conducted fieldwork in the Solomon Islands and elsewhere in Island Melanesia that served as the turning point in the development of modern anthropology. The work of these two anthropological pioneers on the small island of Simbo brought about the development of participant observation as a methodological hallmark of social anthropology. This would have implications for Rivers\u2019 later work in psychiatry and psychology, and Hocart\u2019s work as a comparativist, for which both would largely be remembered despite the novelty of that independent fieldwork on remote Pacific islands in the early years of the 20th Century. Contributors to this volume\u2014who have all carried out fieldwork in those Melanesian locations where Hocart and Rivers worked\u2014give a critical examination of the research that took place in 1908, situating those efforts in the broadest possible contexts of colonial history, imperialism, the history of ideas and scholarly practice within and beyond anthropology.<\/p>\n <\/p>\n For a full list of titles please visit series webpage.\u00a0<\/a><\/strong><\/p>\n ____________________________________________________<\/p>\n <\/p>\n <\/p>\n Also see:<\/strong><\/p>\n <\/p>\n <\/p>\n Papua New Guinea\u2019s two most powerful legal orders \u2014 customary law and state law \u2014undermine one another in criminal matters. This phenomenon, called legal dissonance, partly explains the low level of personal security found in many parts of the country. This book demonstrates that a lack of coordination in the punishing of wrong behavior is both problematic for legal orders themselves and for those who are subject to such legal phenomena Legal dissonance can lead to behavior being simultaneously promoted by one legal order and punished by the other, leading to injustice, and, perhaps more importantly, undermining the ability of both legal orders to deter wrongdoing.<\/p>\n Read\u00a0Introduction:<\/a><\/strong> Papua New Guinea, Legal Pluralism, and Law and Economics<\/a><\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n \u201cThis is the perfect introduction to phenomenological anthropology, brilliantly combining theoretical insight with ethnographic analysis.\u201d<\/em> \u00b7 Gillian Evans<\/strong>, Department of Social Anthropology, University of Manchester<\/p>\n For the Orang Rimba of Sumatra \u2013 and tropical foragers in general \u2013 life in the forest engenders a kind of \u201cconnectedness\u201d that is contingent not only on harmonious relations between people, but also between people and the non-human environment, including those supernatural agencies of the forest that people depend on for their spiritual and emotional wellbeing. Exploring this world, anthropologist Ramsey Elkholy treats embodied action and perception as the basis of shared experience and shows how various forms of embodied experience constitute the very foundations of human culture. In a unique methodological contribution, Elkholy adopts a set of body-centered approaches that reflect and capture the day-to-day, moment-to-moment ways in which people engage with the world. Being and Becoming is an important contribution to phenomenological anthropology, hunter-gatherer studies, and to Southeast Asian ethnography more generally.<\/p>\n <\/p>\n Paperback Original<\/em><\/p>\n TRAPPED IN THE GAP<\/a> <\/p>\n \u201c<\/em>Trapped in the Gap is an academic work that makes no concessions to the lay reader, and for that reason is unlikely to be read by any but the most committed of them, which is a pity, because the points it raises are central to the dilemma that white Australia tries and fails to negotiate again and again in its encounters with remote Aboriginal Australia.\u201d<\/em> \u00b7 The Monthly<\/strong><\/p>\n In Australia, a \u2018tribe\u2019 of white, middle-class, progressive professionals is actively working to improve the lives of Indigenous people. This book explores what happens when well-meaning people, supported by the state, attempt to help without harming. \u2018White anti-racists\u2019 find themselves trapped by endless ambiguities, contradictions, and double binds \u2014 a microcosm of the broader dilemmas of postcolonial societies. These dilemmas are fueled by tension between the twin desires of equality and difference: to make Indigenous people statistically the same as non-Indigenous people (to ‘close the gap’) while simultaneously maintaining their \u2018cultural\u2019 distinctiveness. This tension lies at the heart of failed development efforts in Indigenous communities, ethnic minority populations and the global South. This book explains why doing good is so hard, and how it could be done differently.<\/p>\n Read\u00a0Introduction<\/strong><\/a><\/p>\n <\/p>\n A POLICY TRAVELOGUE<\/a> <\/p>\n \u201cKingfisher\u2019s book is a theoretically productive account of how welfare reform policies develop and travel\u2026from the world of policy elites to the daily lives of poor single mothers\u2026 An important strength of Kingfisher\u2019s book is the range of data she uses from locations that are less discussed in the literature on policy and especially in the literature on welfare reform.\u201d<\/em> \u00b7 PoLAR<\/strong><\/p>\n Drawing on two analytic frameworks of the contemporary anthropology of policy\u2014translation and assemblage\u2014Kingfisher situates policy as an artifact and architect of cultural meaning, as well as a site of power struggles. All points of engagement with policy are approached as sites of policy production that serve to transform it as well as reproduce it. As such, A Policy Travelogue provides an antidote to theorizations of policy as a-cultural, rational, and straightforwardly technical.<\/p>\n Read\u00a0Introduction:<\/a><\/strong>\u00a0 Tracing policy: translation and assemblage<\/a><\/p>\n <\/p>\n <\/p>\n <\/p>\n Questions regarding the origins, mobility, and effects of analytical concepts continue to emerge as anthropology endeavors to describe similarities and differences in social life around the world. Cutting and Connecting rethinks this comparative enterprise by calling in a conceptual debt that theoretical innovations from Melanesian anthropology owe to network analysis originally developed in African contexts. On this basis, the contributors adopt and employ concepts from recent studies of Melanesia to analyze contemporary life on the African continent and to explore how this exchange influences the borrowed anthropological perspectives. By focusing on ways in which networks are cut and connections are made, these empirical investigations show how particular relationships are created in today\u2019s Africa. In addition, the volume aims for an approach that recasts relationships between theory and place and concepts and ethnography, in a manner that destabilizes the distinction between fieldwork and writing.<\/p>\n Read\u00a0Introduction:<\/a><\/strong> Cutting and Connecting: \u2018Afrinesian\u2019 Perspectives on Networks, Relationality, and Exchange<\/a><\/p>\n <\/p>\n <\/p>\n ____________________________________________________<\/p>\n Visit our webpage for a full list of titles on Asia-Pacific\u00a0<\/a><\/strong><\/p>\n ____________________________________________________<\/p>\n <\/p>\n The Historiography of Asian Aeromobilities: Power, Agency, and the Limitations of the \u201cWestern\u201d Gaze<\/a><\/em> <\/p>\n Orchestrating multilateralism: Cases of EU and East-Asian inter-regional engagement<\/a><\/em> <\/p>\n When Roads Cannot Be Used: The Use of Trained Elephants for Emergency Logistics, Off-Road Conveyance, and Political Revolt in South and Southeast Asia<\/em><\/a> <\/p>\n When \u201cNature\u201d Strikes: A Sociology of Climate Change and Disaster Vulnerabilities in A<\/em><\/a>sia<\/a><\/em> <\/p>\n Mobility on the Move: Rickshaws in Asia<\/em><\/a> <\/p>\n Textbooks, Identity Politics, and Lines of Conflict in South Asia<\/em><\/a> <\/p>\n Emergence of New Welfare States in East Asia? Domestic Social Changes and the Impact of “Welfare Internationalism” in South Korea and Taiwan (1945\u20132012)<\/em><\/a> <\/p>\n Explorations in Ethnoelephantology: Social, Historical, and Ecological Intersections between Asian Elephants and Humans<\/em><\/a> <\/p>\n The practices, policies, and politics of transforming inequality in South Asia: Ethnographies of affirmative action<\/em><\/a> <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Asian Pacific American Heritage Month (APAHM) is a celebration of the culture, traditions, and history of Asian Americans and Pacific Islanders in the United States. ——————————————————————————————————————– Berghahn is happy to present several\u00a0series and a selection of books on\u00a0studies of Asia-Pacific cultures, societies, and histories. ASAO Studies in Pacific Anthropology\u00a0Series The Association for Social Anthropology… Read More<\/a><\/p>\n","protected":false},"author":18,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[107,190,455,2252,2250,1913,1794,1740,474,111,349,110,550,1821,315,109,94,230,249,2235,663,275,204,438,851,276],"_links":{"self":[{"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/posts\/8448"}],"collection":[{"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/comments?post=8448"}],"version-history":[{"count":22,"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/posts\/8448\/revisions"}],"predecessor-version":[{"id":20936,"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/posts\/8448\/revisions\/20936"}],"wp:attachment":[{"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/media?parent=8448"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/categories?post=8448"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.berghahnbooks.com\/blog\/wp-json\/wp\/v2\/tags?post=8448"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/LipsetMortuary.jpg\")
Volume 7\u00a0Forthcoming<\/em><\/p>\n
\nDeath Ritual and the Reproduction of Moral Community in Pacific Modernities
\nEdited by David Lipset and Eric K. Silverman
\nForeword by Shirley Lindenbaum<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/McDougallEngaging.jpg\")
Volume 6<\/p>\n
\nLove and Violence in the Rural Solomon Islands
\nDebra McDougall<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/SissonsPolynesian.jpg\")
<\/p>\n
\nReligious Revolution and the Seasonality of Power
\nJeffrey Sissons<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/MartinDeath.jpg\")
<\/p>\n
\nCustom and Conflict in East New Britain
\nKeir Martin<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/PriceMaking.jpg\")
<\/p>\n
\nSocial Assessment Policy and Praxis and its Emergence in China
\nEdited by Susanna Price and Kathryn Robinson
\nSocial assessment for projects in China is an important emerging field. This collection of essays \u2014 from authors whose formative work has influenced the policies that shape practice in development-affected communities \u2014 locates recent Chinese experience of the development of social assessment practices (including in displacement and resettlement) in a historical and comparative perspective. Contributors \u2014 social scientists employed by international development banks, national government agencies, and sub-contracting groups \u2014 examine projects from a practitioner\u2019s perspective. Real-life experiences are presented as case-specific praxis, theoretically informed insight, and pragmatic lessons-learned, grounded in the history of this field of development practice. They reflect on work where economic determinism reigns supreme, yet project failure or success often hinges upon sociopolitical and cultural factors.<\/p>\n
\n
\n <\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/FunckJapanese.jpg\")
<\/p>\n
\nSpaces, Places and Structures
\nCarolin Funck and Malcolm Cooper<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/RasmussenIn.jpg\")
Volume 5<\/p>\n
\nNew Forms of Value and Personhood in a Papua New Guinea Community
\nAnders Emil Rasmussen<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/TorenLiving.jpg\")
<\/p>\n
\nEdited by Christina Toren and Simonne Pauwels<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/HermannBelonging.jpg\")
<\/p>\n
\nMovement, Place-Making and Multiple Identifications
\nEdited by Elfriede Hermann, Wolfgang Kempf and Toon van Meijl<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/HvidingEthnographic.jpg\")
Volume 1\u00a0Forthcoming in Paperback<\/em><\/p>\n
\nA.M. Hocart and W.H.R. Rivers in Island Melanesia, 1908
\nEdited by Edvard Hviding and Cato Berg<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/LarcomLegal.jpg\")
LEGAL DISSONANCE<\/a>
\nThe Interaction of Criminal Law and Customary Law in Papua New Guinea
\nShaun Larcom<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/ElkholyBeing.jpg\")
BEING AND BECOMING<\/a>
\nEmbodiment and Experience among the Orang Rimba of Sumatra
\nRamsey Elkholy
\nForeword by Tim Ingold, University of Aberdeen<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/KowalTrapped.jpg\")
<\/p>\n
\nDoing Good in Indigenous Australia
\nEmma Kowal<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/KingfisherPolicy.jpg\")
New in Paperback<\/i><\/p>\n
\nTracing Welfare Reform in Aotearoa\/New Zealand and Canada
\nCatherine Kingfisher<\/p>\n![\"\"](\"http:\/\/www.berghahnbooks.com\/covers\/MyhreCutting.jpg\")
CUTTING AND CONNECTING<\/a>
\n‘Afrinesian’ Perspectives on Networks, Relationality, and Exchange
\nEdited by Knut Christian Myhre<\/p>\nFeatured Articles from Berghahn Journals<\/h2>\n
\nMarielle Stigum Gleiss and Weiqiang Lin<\/p>\n
\nThomas Hen\u00f6kl and Michael Reiterer<\/p>\n
\nJacob Shell<\/p>\n
\nMd Saidul Islam and Si Hui Lim<\/p>\n
\nM. William Steele<\/p>\n
\nMuhammad Ayaz Naseem and Georg St\u00f6ber<\/p>\n
\nKim Won Sub and Shih-Jiunn Shi<\/p>\n
\nPiers Locke<\/p>\n
\nAlpa Shah and Sara Shneiderman<\/p>\n