Matt Tomlinson and Debra McDougall are the editors of Christian Politics in Oceania, published in November 2012 by Berghahn Books.

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As anthropologists who have worked in the Pacific Islands since the 1990s, we both felt that most political analyses of the region have been flawed for one simple reason: they overlook the enormous but complex political influence of Christian churches. This influence does not always take the form that observers of American politics might expect, where particular churches take explicit stances on political issues or support particular candidates or parties. The political influence of churches in Oceania is both more subtle and more pervasive than that. Time and again during our fieldwork in Fiji and Solomon Islands, we saw how the words of preachers and pastors, activities of Christian organisations, and interpretations of the Bible shaped how people understood their place in political communities. In Oceania, like everywhere else, there is no single Christianity, making it frustratingly difficult to generalize about ‘Christian politics’. Although anthropologists have increasingly turned attention to Christianity, little attention has yet been given to the ways that rival churches position themselves against each other. Our ethnographic research  led us to see denominationalism as key source of social friction and creative energy, essential to any understanding of politics in the region.

            For these reasons, we began talking with our colleagues about working on a project to understand Christian politics in the Pacific. The result is this book, from which we would like to quote the following edited passage from the introduction:

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