AUTHOR ARTICLE: Continental encampment?

“Could,” ask Are John Knudsen and Kjersti Berg, “refugee camps, as traditionally understood, be scaled up to embrace a region hosting millions of refugees and migrants?”

Here they discuss their new book, CONTINENTAL ENCAMPMENT: GENEALOGIES OF HUMANITARIAN CONTAINMENT IN THE MIDDLE EAST AND EUROPE, which explores responses to mass migration and traces the genealogy of humanitarian containment, containment which we now see on a vast scale.

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AUTHOR INTERVIEW(part 1): Anna Odland Portisch on A MAGPIE’S TALE

ANNA ODLAND PORTISCH has taught at the School of Oriental and African Studies and Brunel University. In her new book A Magpie’s Tale: Ethnographic and Historical Perspectives on the Kazakh of Western Mongolia she recounts her time living with a Kazakh family in a small village.

It’s fascinating (“Can you imagine a stranger showing up on your doorstep and asking to stay for a year?”) and highly evocative (“It was so cold that night, the next morning the driver had to bring the engine back to life by lighting a small fire underneath the car”) and it gave us so much to discuss that we’ve split our discussion into two parts.

Anna’s story begins here and Part Two will follow very soon.

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Celebrating Anthropology Day with Open Access from Berghahn Books

Berghahn Books supports practical open access policies that help make scholarship available to a broader audience in a sustainable way.

In addition to offering gold open access options that uphold publication mandates instituted by our authors’ funding partners, we also participate in initiatives, such as Knowledge Unlatched, which provide collective funding opportunities for selected titles. To find out more visit our website.

To celebrate Anthropology Day (Feb 17th), we are pleased to present a selection of our new and recent Open Access Anthropology titles.

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WORLD REFUGEE DAY

The United Nations’ (UN) World Refugee Day is observed on June 20 each year. This event draws public’s attention to the millions of refugees and internally displaced persons worldwide who have been forced to flee their homes due to war, conflict and persecution. For more information please visit www.un.org.

This year Berghahn Books turns 25! To mark this important milestone, we are offering 25% off all books. For print titles, please add the coupon code BB25. For eBooks, the discount is automatic.

In addition, Berghahn Journals is offering FULL ACCESS to related articles until June 28. Scroll down for details.

 


 

Refugees Welcome?: Difference and Diversity in a Changing GermanyREFUGEES WELCOME?
Difference and Diversity in a Changing Germany
Edited by Jan-Jonathan Bock and Sharon Macdonald

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Hospitality and Hostility towards Migrants: Global Perspectives

With International Migrants Day around the corner, we are proud to present the inaugural volume of Migration and Society. Here is a note from the editors.

 

Mette Louise Berg and Elena Fiddian-Qasmiyeh

Throughout history, migration, forced and otherwise, has been at the heart of the transformation of societies and communities and it continues to touch the lives of people across the globe. Migration is, in all its heterogeneity, a multi-directional process that is intrinsically related to diverse forms of encounters: with and between different people and objects, places and spaces, temporalities and materialities, beliefs and desires, and sociocultural and political systems.

In the inaugural issue of Migration and Society, we reflect on the complex and often contradictory nature of such encounters by focusing on diverse dynamics of hospitality and hostility towards migrants around the world and in different historical contexts. We do so with the firm belief that in a world of increasing inequality, hostile politics, and wall building that seek to keep migrants and refugees out, there is both a need and a space for a forum such as Migration and Society to instead build bridges: between scholars, practitioners, and activists in the global North and the global South, and between the social sciences, the humanities, and the arts.

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World Refugee Day 2018

The United Nations’ (UN) World Refugee Day is observed on June 20 each year. This event draws public’s attention to the millions of refugees and internally displaced persons worldwide who have been forced to flee their homes due to war, conflict and persecution. For more information please visit www.un.org.

In marking this year’s observance, we’re pleased to offer a 25% discount on all Refugee and Migration Studies titles for a limited time with code WRD18 on our website.


Children of the Camp: The Lives of Somali Youth Raised in Kakuma Refugee Camp, KenyaCHILDREN OF THE CAMP
The Lives of Somali Youth Raised in Kakuma Refugee Camp, Kenya
Catherine-Lune Grayson

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International Migrants Day

On December 18, the international community recognizes the rights of migrants around the world. Each year the UN invites governments, organizations, and individuals to distribute information on the human rights and migrants’ fundamental freedoms.This is the day to express our support and solidarity with all immigrants. For more information please visit http://www.un.org/en/events/migrantsday/index.shtml


With this in mind, we present below a selection of related titles, and a 25% discount on all of our Refugee and Migration Studies books for the next 30 days. At checkout, simply enter the code IMG17. For a full range of our titles, please visit our website.

Also, please scroll down to view and access a list of Related Articles from Berghahn Journals, until Dec 31!


CHILDREN OF THE CAMP
The Lives of Somali Youth Raised in Kakuma Refugee Camp, Kenya
Catherine-Lune Grayson

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Promoting ‘self-reliance’ for refugees: what does it really mean?

The following is a post by Naohiko Omata, author of The Myth of Self-Reliance: Economic Lives Inside a Liberian Refugee Camp.

Promotion of ‘self-reliance’ for refugees has occupied a central seat in the policy arena of the international refugee regime in recent years. The United Nations High Commissioner for Refugees (UNHCR) broadly defines self-reliance as ‘the social and economic ability of an individual, a household or a community to meet essential needs in a sustainable manner’. Its guiding philosophy can be summarised as: refugees have the skills, capacity and agency to stand on their own and be able to sustain themselves without depending on external humanitarian aid. This concept has been universally embraced by policy-makers and aid agencies and has now become an increasingly visible part in refugee assistance and protection programmes worldwide.

But on the ground, what does it really mean for refugees to attain self-reliance?

While many policies have rhetorically committed to the importance of ‘helping refugees help themselves’, some fundamental questions remain unanswered.

First, do refugees have enabling conditions to achieve self-reliance? Currently, many refugees in the Global South are unable to fully exercise their right to work and to move freely due to regulations by their host governments. These impediments can severely constrain refugees’ capacity to construct meaningful livelihoods and limit their access to commercial markets. Under these restrictions, is it sensible to assume that refugees can attain self-reliance regardless of how industrious and ingenious they are?

Next, how do we determine whether refugees have achieved self-reliance? Despite its extensive promotion, there are to date no universally agreed systematic and rigorous criteria for measuring refugees’ self-reliance. Instead of using objective benchmarks, UNHCR often perceives refugees as self-reliant when they live without external assistance. Is the situation in which refugees living without aid a plausible indicator of ‘meeting their basic needs in a sustainable manner’, as defined by UNHCR?

Most importantly, for whom is refugees’ self-reliance being promoted? In theory, nurturing refugees’ self-reliance should entail a strategic shift from traditional relief aid to development-oriented support and the provision of enabling conditions for refugees to establish gainful livelihoods. Yet this is not happening in the field. Meanwhile, UNHCR and donor states usually start decreasing assistance for refugees while promoting refugees’ self-reliance. Is refugees’ self-reliance meant to empower refugees’ economic capacities or to justify cutting down aid for refugee populations?

My authored book, The Myth of Self-Reliance, has explored these important but unsolved questions through a study of Buduburam refugee camp in Ghana. This Liberian refugee camp has been commended by UNHCR as an exemplary ‘self-reliant’ model in which refugees were sustaining themselves through robust businesses with little donor support. The UN refugee agency even boasted that the organization had facilitated their economic success by gradually withdrawing its assistance over the period of exile.

The book challenges the reputation of Buduburam refugee camp as a successful model for self-reliance and sheds light on considerable economic inequality between refugee households. Both qualitative and quantitative data reveal that a key livelihood resource for refugees in Buduburam was not their commercial activities but their access to overseas remittances, which had nothing to do with UNHCR’s initiatives to foster refugees’ self-reliance by withdrawing aid. While refugees who were receiving remittances were able to satisfy their basic day-to-day needs, those who had no connections to the diaspora were deeply impoverished.

There is increasing support for the idea that refugees are active and capable players with ingenuity and resilience. I agree wholeheartedly with this view in principle. However, it is irresponsible to assume that this can entirely replace the need for humanitarian aid and protection, in the absence of an enabling environment and adequate resources. Over-emphasis on the resilience, agency and capacity of refugees can obscure internal differentiations in their economic capacities, and universal celebration of refugees’ self-reliance can even undermine refugee protection and welfare. While we should certainly acknowledge and respect refugees’ capabilities and resourcefulness in the face of adversity, we should not dump all responsibilities on the shoulders of refugees alone.

Given the daunting scale of refugees globally, it is undeniable that we need to pioneer new ways to support and enable their socio-economic independence in the long-term. However, making refugee self-reliance a reality necessitates a strong commitment and investment from not only refugee but host governments, the donor community, development agencies, UNHCR, and other relief organizations.

 


 

Learn more about The Myth of Self-Reliance: Economic Lives Inside a Liberian Refugee Camp here and read the Introduction for free online.