Of Soldiers and Dreamers: Peter Lilienthal in Latin America

by Claudia Sandberg 

Claudia Sandberg is the author of Peter Lilienthal : A Cinema of Exile and Resistance.

Sitting at a wooden bench, the young woman Marcela follows the teacher attentively. She has decided to take part in the literacy campaign that was launched by the Unidad Popular government. In a group with other woman, they have gathered in the meeting place and school of the shanty town community La Victoria, situated at the fringes of the Chilean capital, to get trained for this task. The teacher in front holds up a poster that shows a family of three generations. Below appears the Spanish word HOGAR (home). Marcela protests that this image surely does not represent the reality of many people. The other women chime in by referring to their own situation; they are married, divorced, or widowed, they live alone, with their children or with their parents. The word home means something different to each one of them.  

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TRANSBORDER MEDIA SPACES: AYUUJK VIDEOMAKING BETWEEN MEXICO AND THE US

Ingrid Kummels

As a response to the Covid-19 pandemic, social arrangements allowing people to carry on despite the restrictions on mobility forced upon them became predominant across the world. From work (home office) and education (home schooling) to birthday parties, meetings, conferences and political campaigns (Zoom, etc.) diverse aspects of life were reoriented to adapt to the requirements of “social distancing” – although this term is a misnomer, since the actual challenge consists of overcoming physical distance. Even countries that are leaders in high-tech have had a hard time adjusting, since they had failed to consider the necessary widespread availability of equipment, training and creativity to remotely organize a community, its social life and leisure for long periods of time.

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On Archival Access in a Pandemic

Catherine A. Nichols

Exchanging Objects and my broader research agenda considers how and why certain objects left museums, institutions so often associated with preservation, archiving, and keeping. It can be an odd thing, to go to a museum to intentionally study things that aren’t there. When the idea for this research was suggested to me by anthropologist Nancy Parezo, I admit I was first puzzled, then intrigued.

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Birds of Passage: Hunting and conservation in Malta

Mark-Anthony Falzon

My interest in, and love for, nature go back to my early childhood. There was something Victorian about the books I read on butterflies: they contained descriptions and beautiful illustrations of (British, usually) species, but they also taught you how to catch butterflies, kill them using potassium cyanide, and set them on mounting boards. I wondered why our local chemists would not supply me with potassium cyanide, and experimented with alternative methods. My butterfly collection became a source of mounting unease in my teens, when I joined two societies for nature and bird conservation. I realised that, while both were rooted in the same passion, collecting and conservation could be hard to reconcile. By the time I joined the Malta Ornithological Society (now Birdlife Malta), I knew which side I was on. I wrote angry missives to the press, joined street protests and did everything I could to thwart the murderous designs of Malta’s thousands of hunters.

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Do Petitions matter? Rethinking Jewish Petitioning during the Holocaust

Thomas Pegelow Kaplan and Wolf Gruner

Raul Hilberg’s path-breaking 1961 study The Destruction of the European Jews rightfully remains on the reading list of any serious student of the Holocaust. Nonetheless, Hilberg’s insistence on European Jews‘ alleged “almost complete lack of resistance” has been subjected to frequent scholarly criticism. He partially based this claim on a cursory reading of petitions: “Everywhere, the Jews pitted words against rifles” and “everywhere they lost.”

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