Celebrate EASA 2018 with Berghahn Journals!

 

Berghahn Journals will be present at European Association of Social Anthropologists (EASA) 2018: Staying, Moving, Settling! To celebrate, we are delighted to offer EASA conference attendees free access to our complete Anthropology collection for the month of August! To access all the journals in the collection, login to our website and use the code EASA2018 (valid through August 31, 2018). View redemption instructions.
For a full list of anthropology journals, view our collections page.
View a list of Berghahn Editors and Editorial Board Members and their EASA panels below:

 

 

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Has Germany’s turn away from nuclear power been a mistake?

Taking on Technocracy: Nuclear Power in Germany, 1945 to the Present By Dolores L. Augustine, author of Taking on Technocracy: Nuclear Power in Germany, 1945 to the Present.

 


Energy policy has recently gained a good deal of public attention. “Germany, as far as I’m concerned, is captive to Russia because it’s getting so much of its energy from Russia,” President Trump argued at the NATO summit on July 11, 2018. Let’s set aside the faulty data underlying this argument and Trump’s own friendly policies towards Russia and turn instead to a more fundamental question: How wise have German energy policies been? Germany has taken a very different path from that of the United States, deciding in 2011 to abandon nuclear power by 2022. However, Germany has also committed itself to reducing use of fossil fuels. Has this placed German policymakers in a bind? Would life have been easier for Germany if it had not turned away from nuclear power? To understand the present-day situation, we must first look at its historical roots.

Why did Germany turn away from nuclear power? Continue reading “Has Germany’s turn away from nuclear power been a mistake?”

Nelson Mandela’s Mission

Nelson Mandela was born on July 18, 1918. Mandela was a South African anti-apartheid revolutionary, politician, and philanthropist, who served as President of South Africa from 1994 to 1999. He was the country’s first black head of state and the first elected in a fully representative democratic election. In 1962, he was arrested for conspiring to overthrow the state and sentenced to life imprisonment in the Rivonia Trial. Mandela served 27 years in prison, split between Robben Island, Pollsmoor Prison, and Victor Verster Prison.
This excerpt was adapted from The Decolonial Mandela: Peace, Justice and the Politics of Life by Sabelo Ndlovu-Gatsheni. Chapter 1 of this book is currently available online for free.  Continue reading “Nelson Mandela’s Mission”

Why monuments still have a future

Memorializing the GDRby Anna Saunders, author of Memorializing the GDR: Monuments and Memory after 1989.
 

Recent years have witnessed fierce debates about the existence of controversial monuments around the world – most notably Confederate monuments and memorials, but also numerous structures built in honour of wealthy benefactors with murky pasts. The outcomes of such debacles have been varied. In the UK, Oriel College, Oxford, has recently stated its intention to keep its statue of Cecil Rhodes, whereas Bristol’s Colston Hall – named after the slave trader Edward Colston – will be renamed when it reopens in 2020. It seems that the future of monuments may be limited. Yet this depends on our understanding of the role of such structures. In this context, it is worth casting an eye towards Germany, a country whose twentieth century history has prompted the destruction – and construction – of monuments and memorials at a pace rivalled by few others. Continue reading “Why monuments still have a future”

Are There Sustainable Cities in the Arctic?

by Robert Orttung

Robert Orttung is the author of Sustaining Russia’s Arctic Cities: Resource Politics, Migration, and Climate Changewhich will be available in paperback in 2018. We’re offering 25% off the paperback with code ORT427 on our website.

More than four million people live in the Arctic, but so far few scholars have addressed urban conditions there. In fact, most people living in the Arctic reside in cities. Sustaining Russia’s Arctic Cities: Resource Politics, Migration, and Climate Change is one of the first to try to examine how sustainable these cities are.

The edited volume Sustaining Russia’s Arctic Cities grew out of a multi-disciplinary and multi-national team of scholars interested in the Arctic. The idea to focus on cities came from one of the book’s contributors, Nikolay Shiklomanov, during a meeting of faculty with an interest in the Arctic at George Washington University. Participants represented both natural scientists who study permafrost and climate change, and social scientists interested in migration and energy development. Cities proved to be the meeting ground where all of our interests converged. As resource extraction continues in the Arctic, more workers are moving to the region and building more infrastructure there. However, the extraction and subsequent combustion of fossil fuels leads to warming in many parts of the Arctic, typically at a rate much faster than on other parts of the planet.

The focus of this book is on Russian cities in the Arctic because Russia has gone the farthest of the Arctic countries in developing urban space in the far north. Stalin built large cities in the region as did subsequent Soviet leaders in an effort to develop the rich resources found there.

The book addresses the question of how humans can live in the Arctic while having minimal impact on the environment. There are no easy answers, so the various chapters consider the history of Arctic development in the Soviet Union and post-Soviet Russia, policy-making processes for the Arctic in Moscow, the administration of specific Arctic cities, the nature of the workers who make their living in the Arctic, the prospects for land and sea transportation in the region, and what we know about the future climate.

This book is the first of several that we hope to publish in an on-going research project. Currently, Sustaining Russia’s Arctic Cities serves as a foundation for developing an Arctic Urban Sustainability Index. This index will examine five types of variables – economic, social, environmental, governance and planning. The Index is in its early stages and we are reporting progress over time at our project website. The most recent publications include two reports in the 2017 Arctic Yearbook. The project has the support of the National Science Foundation Partnerships for International Research and Education.

We hope that readers from a wide variety of disciplines and perspectives will find the book useful in starting to think more serious about cities in the Arctic. Ultimately, we hope that this research program will lead to useful advice for mayors and other Arctic policy makers as they try to improve lives for the citizens of Arctic cities.


 

Robert W. Orttung is the research director for the George Washington University Sustainability Collaborative. He is also an associate research professor at GW’s Elliott School of International Affairs. He has written and edited numerous books on Russia and energy politics.

Who is María Lionza?

A GODDESS IN MOTION: Visual Creativity in the Cult of María LionzaBy Roger Canals, lecturer in the department of social anthropology at the University of Barcelona.


The book A Goddess in Motion: Visual Creativity in the Cult of María Lionza finds its origins in my vivid interest in Afro-Latin American religions, art and visual anthropology. I understand the latter in a broad sense, that is, as an anthropology of images, as an exploration on the act of seeing and being seen, as a visual ethnography and, lastly, as an attempt to write and publish the outcomes of our research, including visual material.

 

The main goal of A Goddess in Motion: Visual Creativity in the Cult of María Lionza  is to explore how this goddess is represented and what people do with –and through– her images in contemporary Venezuelan society and abroad. For those who do not know this amazing figure, let me tell you that María Lionza is a fascinating goddess, still highly unexplored by academia: symbol of the Venezuelan identity, she is represented as Indian, White, Mestiza and as a Black woman, sometimes benevolent and sometimes evil, at once represented with a high sexual component and at once depicted as a mature woman close to the Virgin Mary. The images of María Lionza may be found in many different locations, where they play a variety of roles: on religious altars, in museums and galleries, on television, on the Internet or on the walls of the streets of Venezuelan cities, to mention just a few. Moreover, María Lionza can “descend” into the mediums’ bodies or “appear” in dreams, visions and apparitions.

 

The challenge of this book is to think of all these images (material, corporeal and mental) as a whole, that is, as a sort of dynamic and open network in which practices, discourses and visual representations mingle.

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Anthropological Knowledge Making, the Reflexive Feedback Loop, and Conceptualizations of the Soul

The following is a guest post from Katherine Swancutt, who co-edited Animism beyond the Soul: Ontology, Reflexivity, and the Making of Anthropological Knowledge. This title is now available in hardback and paperback, and we’re offering 25% off this book with code SWA663 until June 30, 2018.

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Happy Bastille Day

paris-1293750_1920Celebrated on July, 14, Bastille Day is the French national day and one of the most important bank holidays in France. The day commemorates the beginning of the French Revolution with the storming of the Bastille on the 14th July 1789, a medieval fortress and prison which was a symbol of tyrannical Bourbon authority and had held many political dissidents, and symbolizes the end of absolute monarchy and the birth of sovereign Nation.

The following year, the Fête de la Fédération was held in Paris and across the nation by a populace that largely believed the French Revolution was over. As it turned out, they were mistaken–and by 1791 there was little in the way of national unity to celebrate. The holiday wasn’t picked up again until 1878 when it was a one-time official feast to honor the French Republic, which was followed by an unofficial, popular celebration of the day in 1879, which in turn led to a call to make it an official holiday in 1880 complete with a military parade which has been an annual fixture ever since.


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