CONVERSION AFTER SOCIALISMDisruptions, Modernisms and Technologies of Faith in the Former Soviet UnionEdited by Mathijs Pelkmans
216 pages, 2 tables, 4 images, bibliog., index ISBN 978-1-84545-617-7 Hb $85.00/£50.00 Published (October 2009) Buy now and get 15% off listed price |
"...an unusually strong edited collection that will have an important impact on Post-Soviet studies but that will also find a high profile place for itself in the developing field of the anthropological study of Christianity … the first collection to focus on the spread of Protestantism, and particularly its Pentecostal and charismatic forms, in the Post-Soviet world." · Joel Robbins, University of California, San Diego
The large and sudden influx of missionaries into the former Soviet Union after seventy years of militant secularism has been controversial, and the widespread occurrence of conversion has led to anxiety about social and national disintegration. Although these concerns have been vigorously discussed in national arenas, social scientists have remained remarkably silent about the subject. This volume’s focus on conversion offers a novel approach to the dislocations of the postsocialist experience. In eight wellresearched ethnographic accounts the authors analyse a range of missionary encounters as well as aspects of conversion and ‘anti-conversion’ in different parts of the region, thus challenging the problematic idea that religious life after socialism involved a simple ‘revival’ of repressed religious traditions. Instead, they unravel the unexpected twists and turns of religious dynamics, and the processes that have challenged popular ideas about religion and culture. The contributions show how conversion is rooted in the disruptive qualities of the new ‘capitalist experience’ and document its unsettling effects on the individual and social level.
Mathijs Pelkmans is Lecturer in Anthropology at the London School of Economics. He holds a Ph.D. from the University of Amsterdam and worked as a research fellow at the Max Planck Institute for Social Anthropology from 2003 to 2006. Over the past ten years he has carried out extensive fieldwork in Georgia and Kyrgyzstan. He is the author of Defending the Border: Identity, Religion, and Modernity in the Republic of Georgia (2006) and has published on Muslim-Christian relations, territorial borders, political turmoil and postsocialist change.
ContentsAcknowledgments
Chapter 1. Introduction: Post-Soviet Space and the Unexpected Turns of Religious Life
Mathijs Pelkmans
Chapter 2. Conversion to Religion? Negotiating Continuity and Discontinuity in Contemporary Altai
Ludek Broz
Chapter 3. Redefining Chukchi Practices in Contexts of Conversion to Pentecostalism
Virginie Vaté
Chapter 4. Christianization of Words and Selves: Nenets Reindeer Herders Joining the State through Conversion
Laur Vallikivi
Chapter 5. Right Singing and Conversion to Orthodox Christianity in Estonia
Jeffers Engelhardt
Chapter 6. The Civility and Pragmatism of Charismatic Christianity in Lithuania
Gediminas Lankauskas
Chapter 7. Networks of Faith in Kazakhstan
William Clark
Chapter 8. Temporary Conversions: Encounters with Pentecostalism in Muslim Kyrgyzstan
Mathijs Pelkmans
Chapter 9. Conversion and the Mobile Self: Evangelicalism as ‘Travelling Culture’
Catherine Wanner
Chapter 10. Postsocialism, Postcolonialism, Pentecostalism
J.D.Y. Peel
Notes on Contributors
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